To read 2 Corinthians is to watch a pastor at work. Paul practices, describes, defends, and commends to his audience his pastoral ministry. Something quite rare presents itself in this letter: an extended argument for the ministry of the gospel offered by a practitioner in the heat of the moment. My task is to disclose that heat. What does it mean to place pastoral practice at the center of the interpretation of Pauline epistles? Is this not anachronistic? There is indeed the danger of reading into the text what by habit has become pastoral practice in North America. Nevertheless, by calling Paul “pastor” I simply mean to underscore the happy mixture of rhetoric and theological conviction in his letters. Not despising the art of persuasion,...
Beyond conflict resolution lies a whole new way of defining reality, not by might or by power, or ev...
I argue that 1 Corinthians is a unified composition that exhibits kerygmatic rhetoric. That is, Jewi...
This study is a socio-rhetorical approach to the Pauline theology of reconciliation in 2 Corinthians...
To read 2 Corinthians is to watch a pastor at work. Paul practices, describes, defends, and commends...
While many scholars have used classical rhetoric for the interpretation of 1 Corinthians, others hav...
Paul’s life and teachings form also the subject of this essay, insofar as they apply to the office a...
There is a division within the Corinthian Church in Corinth, which the Apostle Paul's (an apostle of...
Theoretical thesis.Bibliography: pages 164-173.Section 1. Literature review -- Section 2. Terminolog...
A variety of differences between the genuine writings of Paul and the pseudepigraphical Pastoral Epi...
Paul was first and foremost a pastor, addressing particular issues facing people in churches he love...
Paul\u27s letters have a reading history of almost two millennia. It is a history of readings and mi...
Therefore, for matters of limitation, it shall be the purpose of this paper to examine one specific ...
Particularly moving in Paul\u27s Corinthian correspondence are the lists of sufferings first catalog...
Unquestionably, the doctrine of the resurrection is a foundation without which the Gospel message lo...
Over against the calumnies of his opponents and the misunderstandings of his beloved Corinthians, Pa...
Beyond conflict resolution lies a whole new way of defining reality, not by might or by power, or ev...
I argue that 1 Corinthians is a unified composition that exhibits kerygmatic rhetoric. That is, Jewi...
This study is a socio-rhetorical approach to the Pauline theology of reconciliation in 2 Corinthians...
To read 2 Corinthians is to watch a pastor at work. Paul practices, describes, defends, and commends...
While many scholars have used classical rhetoric for the interpretation of 1 Corinthians, others hav...
Paul’s life and teachings form also the subject of this essay, insofar as they apply to the office a...
There is a division within the Corinthian Church in Corinth, which the Apostle Paul's (an apostle of...
Theoretical thesis.Bibliography: pages 164-173.Section 1. Literature review -- Section 2. Terminolog...
A variety of differences between the genuine writings of Paul and the pseudepigraphical Pastoral Epi...
Paul was first and foremost a pastor, addressing particular issues facing people in churches he love...
Paul\u27s letters have a reading history of almost two millennia. It is a history of readings and mi...
Therefore, for matters of limitation, it shall be the purpose of this paper to examine one specific ...
Particularly moving in Paul\u27s Corinthian correspondence are the lists of sufferings first catalog...
Unquestionably, the doctrine of the resurrection is a foundation without which the Gospel message lo...
Over against the calumnies of his opponents and the misunderstandings of his beloved Corinthians, Pa...
Beyond conflict resolution lies a whole new way of defining reality, not by might or by power, or ev...
I argue that 1 Corinthians is a unified composition that exhibits kerygmatic rhetoric. That is, Jewi...
This study is a socio-rhetorical approach to the Pauline theology of reconciliation in 2 Corinthians...