Decades of work in dismantling racism have not yielded the kind of results for which religious educators have hoped. One primary reason has been what scholars term “white fragility,” a symptom of the structural racism which confers systemic privilege upon White people. Lessons learned from Christian mystics point to powerful ways to confront and resist the siren call of such formation and instead to make resisting racism an integral part of Christian identity for White people
The traditional view in epistemology is that we must distinguish between being rational and being ri...
The hope of the gospel that is at the heart of the Methodist evangelical holiness traditions needs t...
This article was originally published in The Prophet -- a journal created by and for the students at...
Law Professor, Bruce Huber, Robert and Marion Short Scholar, and the Law School Distinguished Teache...
This article was originally published in The Prophet -- a journal created by and for the students at...
This article was originally published in The Prophet -- a journal created by and for the students at...
In “Western” contexts school attendance is central for an ‘ideal’ childhood. However, many young peo...
I was eight when I first tried my hand at deception (actually thievery, to be more specific). I was ...
This article was originally published in The Prophet -- a journal created by and for the students at...
The purpose of this paper is twofold. It is first to provide, particularly for students and those no...
These audio recordings are of Landon Brady Saunders\u27 1 October 1974 lecture in his Abilene Christ...
We have various strategies available to us for understanding another person’s state of mind. Cogniti...
On June 30, 1858, abolitionist Parker Pillsbury wrote William Lloyd Garrison and readers of the Libe...
For Andrew Purves, ‘shape’ is too static a concept to delineate the theology of T. F. Torrance. Rath...
Donald Bruce gives an account of his own involvement in apologetics, offering an understanding of th...
The traditional view in epistemology is that we must distinguish between being rational and being ri...
The hope of the gospel that is at the heart of the Methodist evangelical holiness traditions needs t...
This article was originally published in The Prophet -- a journal created by and for the students at...
Law Professor, Bruce Huber, Robert and Marion Short Scholar, and the Law School Distinguished Teache...
This article was originally published in The Prophet -- a journal created by and for the students at...
This article was originally published in The Prophet -- a journal created by and for the students at...
In “Western” contexts school attendance is central for an ‘ideal’ childhood. However, many young peo...
I was eight when I first tried my hand at deception (actually thievery, to be more specific). I was ...
This article was originally published in The Prophet -- a journal created by and for the students at...
The purpose of this paper is twofold. It is first to provide, particularly for students and those no...
These audio recordings are of Landon Brady Saunders\u27 1 October 1974 lecture in his Abilene Christ...
We have various strategies available to us for understanding another person’s state of mind. Cogniti...
On June 30, 1858, abolitionist Parker Pillsbury wrote William Lloyd Garrison and readers of the Libe...
For Andrew Purves, ‘shape’ is too static a concept to delineate the theology of T. F. Torrance. Rath...
Donald Bruce gives an account of his own involvement in apologetics, offering an understanding of th...
The traditional view in epistemology is that we must distinguish between being rational and being ri...
The hope of the gospel that is at the heart of the Methodist evangelical holiness traditions needs t...
This article was originally published in The Prophet -- a journal created by and for the students at...