Although relatively little archaeological work has been done on the site of the alleged cenaculum in Jerusalem, the data is interesting and requires interpretation. This article would contend that the cenaculum was originally the site where the James group of Palestinian Christians met after the death of Jesus. Subsequently, after the second Jewish revolt and the rebuilding of Jerusalem as Aelia Capitolina, the site came into the possession of Roman Christians who transformed the original tradition adhering to it. This process of transformation on the site preempted the broader change that Roman Christianity wrought within Palestinian Christianity from the second century onwards
From the publisher\u27s website: The tomb of Jesus posed two main problems for early Christians: f...
This article explores the origins of the earliest Jerusalem believers’ communal lifestyle (Acts 1:13...
One of the fascinating aspects of this research is how what individuals believe to be true leads to ...
<span>Jesus was born in Palestine. He was the main determinant for the foundation of a religio...
This article investigates the origins and development of the earliest Jesus movements within the con...
Church formation in the history of early Christianity emanated from the kerygma about Jesus after hi...
This article examines changes to the role of the Church of the Holy Sepulchre (CHS) from its constru...
Summary of the Argument of the Whole Study Luke’s account of the community of goods of the earliest...
This article intends to contribute to the understanding of Jesus’ entry into Jerusalem. The author s...
This article argues that the Pseudo-Clementine Recognitions 1.27–72, the Pseudo-Clementine Homilies,...
This article argues that the Pseudo-Clementine Recognitions 1.27–72, the Pseudo-Clementine...
This article investigates the origins and development of the earliest Jesus movements within the con...
This article investigates the origins and development of the earliest Jesus movements within the con...
The Remains of the Jew: Imperial Christian Identity in the Late Ancient Holy Lan
This is Part III of a multi-part article. This Part advances the thesis that the practice of commun...
From the publisher\u27s website: The tomb of Jesus posed two main problems for early Christians: f...
This article explores the origins of the earliest Jerusalem believers’ communal lifestyle (Acts 1:13...
One of the fascinating aspects of this research is how what individuals believe to be true leads to ...
<span>Jesus was born in Palestine. He was the main determinant for the foundation of a religio...
This article investigates the origins and development of the earliest Jesus movements within the con...
Church formation in the history of early Christianity emanated from the kerygma about Jesus after hi...
This article examines changes to the role of the Church of the Holy Sepulchre (CHS) from its constru...
Summary of the Argument of the Whole Study Luke’s account of the community of goods of the earliest...
This article intends to contribute to the understanding of Jesus’ entry into Jerusalem. The author s...
This article argues that the Pseudo-Clementine Recognitions 1.27–72, the Pseudo-Clementine Homilies,...
This article argues that the Pseudo-Clementine Recognitions 1.27–72, the Pseudo-Clementine...
This article investigates the origins and development of the earliest Jesus movements within the con...
This article investigates the origins and development of the earliest Jesus movements within the con...
The Remains of the Jew: Imperial Christian Identity in the Late Ancient Holy Lan
This is Part III of a multi-part article. This Part advances the thesis that the practice of commun...
From the publisher\u27s website: The tomb of Jesus posed two main problems for early Christians: f...
This article explores the origins of the earliest Jerusalem believers’ communal lifestyle (Acts 1:13...
One of the fascinating aspects of this research is how what individuals believe to be true leads to ...