Add to ORKGIt is recorded in the apocryphal book 2 Esdras, that God has a conversation with the priest and prophetic scribe, Ezra, giving him instructions which Ezra is prompt to obey, for he records as follows
The Bible as Literature -- The Kindness of Strangers? -- Resurrection and Divine Warfare: The Biblic...
Some modern approaches conceive the Old Testament history as constitutional narratives for a nation ...
In Hosea 12:3-4 the prophet interprets Jacob\u27s wrestling bout at Peniel (Gen. 32:24.ff.) as a wre...
Two distinct questions about the canon of the Bible can be raised: (1) How did the biblical canon co...
Applies theory of literature as simulation speech to argue that knowledge of the Lord is not reflect...
(Excerpt) My approach to scripture, you probably have guessed, is not that of someone trained by the...
This study is aimed at capturing some aspects relating to the specificities of the Biblical Canon. T...
Thoughtful reading of Exodus involves recognizing that a predominantly oral culture lies behind the ...
<p>The paper deals with topics related to the formation of the Jewish - Christian canon. The aim of ...
It is widely agreed among scholars that the third part of the Hebrew canon, the Writings, is a misce...
Athanasius of Alexandria’s list of canonical scriptures has often been taken as a natural terminus i...
There is perhaps no richer cite in early Christianity for exploring the complicated and uneasy relat...
When reading any historical book, one is caught up in the continuity of the story as the action proj...
In searching for an answer to the question posed in the title of this essay by poring through the vo...
"This book is one of the first modern collections of studies on important aspects of the Ezra figure...
The Bible as Literature -- The Kindness of Strangers? -- Resurrection and Divine Warfare: The Biblic...
Some modern approaches conceive the Old Testament history as constitutional narratives for a nation ...
In Hosea 12:3-4 the prophet interprets Jacob\u27s wrestling bout at Peniel (Gen. 32:24.ff.) as a wre...
Two distinct questions about the canon of the Bible can be raised: (1) How did the biblical canon co...
Applies theory of literature as simulation speech to argue that knowledge of the Lord is not reflect...
(Excerpt) My approach to scripture, you probably have guessed, is not that of someone trained by the...
This study is aimed at capturing some aspects relating to the specificities of the Biblical Canon. T...
Thoughtful reading of Exodus involves recognizing that a predominantly oral culture lies behind the ...
<p>The paper deals with topics related to the formation of the Jewish - Christian canon. The aim of ...
It is widely agreed among scholars that the third part of the Hebrew canon, the Writings, is a misce...
Athanasius of Alexandria’s list of canonical scriptures has often been taken as a natural terminus i...
There is perhaps no richer cite in early Christianity for exploring the complicated and uneasy relat...
When reading any historical book, one is caught up in the continuity of the story as the action proj...
In searching for an answer to the question posed in the title of this essay by poring through the vo...
"This book is one of the first modern collections of studies on important aspects of the Ezra figure...
The Bible as Literature -- The Kindness of Strangers? -- Resurrection and Divine Warfare: The Biblic...
Some modern approaches conceive the Old Testament history as constitutional narratives for a nation ...
In Hosea 12:3-4 the prophet interprets Jacob\u27s wrestling bout at Peniel (Gen. 32:24.ff.) as a wre...