Edward Westermarck is known but scantily in the modern anthropological consciousness. His name appears, if it does at all, usually in a passing comment or perhaps a footnote, often rather disparagingly. This, I would argue is quite wrong, all the more so as he fits in precisely with the topic of our conference. He is, I would say, an unheralded bridge between the Scottish Enlightenment and modern anthropology, a person whose work far from being played out, deserves to be at the absolute centre of our understanding of the development of our discipline. Who then, was this Westermarck
This chapter argues that Enlightenment sentimentalism’s greatest potential contribution to scholarsh...
This paper challenges Marilyn Strathern’s claim that it is, or was, an axiom of social anthropology ...
In the two decades after the Second World War, Meyer Fortes was a central figure in what was then ca...
Edward Westermarck is known but scantily in the modern anthropological consciousness. His name appea...
It is an enormous honor to be here to celebrate the memory of Edvard Westermarck. A Swedish-speaking...
This title is published in Open Access with the support of the University of Helsinki.While highly r...
While highly respected among evolutionary scholars, the sociologist, anthropologist and philosopher ...
This study offers an overall interpretation of the sociologist and anthropologist Edward Westermarck...
[Extract] Since Westermarck, times have changed dramatically with regard to anthropology as a distin...
The purpose of this essay is to look at the results of two Finnish fieldworkers, with the history of...
This comprises the edited proceedings of the 2013 debate on the motion ‘There is no such thing as th...
This paper returns to Immanuel Kant's Lectures on Anthropology [1776-1800] in orderto investigate Ka...
Anthropology was a new field of study when Kant first began lecturing on it in 1772, and Kant himsel...
As an anthropologist of religion and ritual I am conscious of a duty to follow custom, and it is the...
This is the author accepted manuscript. the final version is available from Berghahn via the DOI in ...
This chapter argues that Enlightenment sentimentalism’s greatest potential contribution to scholarsh...
This paper challenges Marilyn Strathern’s claim that it is, or was, an axiom of social anthropology ...
In the two decades after the Second World War, Meyer Fortes was a central figure in what was then ca...
Edward Westermarck is known but scantily in the modern anthropological consciousness. His name appea...
It is an enormous honor to be here to celebrate the memory of Edvard Westermarck. A Swedish-speaking...
This title is published in Open Access with the support of the University of Helsinki.While highly r...
While highly respected among evolutionary scholars, the sociologist, anthropologist and philosopher ...
This study offers an overall interpretation of the sociologist and anthropologist Edward Westermarck...
[Extract] Since Westermarck, times have changed dramatically with regard to anthropology as a distin...
The purpose of this essay is to look at the results of two Finnish fieldworkers, with the history of...
This comprises the edited proceedings of the 2013 debate on the motion ‘There is no such thing as th...
This paper returns to Immanuel Kant's Lectures on Anthropology [1776-1800] in orderto investigate Ka...
Anthropology was a new field of study when Kant first began lecturing on it in 1772, and Kant himsel...
As an anthropologist of religion and ritual I am conscious of a duty to follow custom, and it is the...
This is the author accepted manuscript. the final version is available from Berghahn via the DOI in ...
This chapter argues that Enlightenment sentimentalism’s greatest potential contribution to scholarsh...
This paper challenges Marilyn Strathern’s claim that it is, or was, an axiom of social anthropology ...
In the two decades after the Second World War, Meyer Fortes was a central figure in what was then ca...