This creative-critical paper combines creative non-fiction and theory to trace one non-disabled scholar’s personal experience with disability studies as a field and a community. Using disidentification and crip theory, this paper theorizes the personal, political, and academic utility of identifying with crip as a nondisabled, fat, black, queer, female academic. This crip identification then undergirds and informs the researcher’s scholarship in and relationship to disability studies as a field. Specifically referencing the Society for Disability Studies dance as a potential space of cross-identification, this paper suggests that disidentification among/across/between minoritarian subjects allows for coalitional theory and politics between ...
In Feminist Queer Crip, Alison Kafer endeavours to re-politicise disability and its relations to gen...
Disability Studies promote different feeling strategies by pushing for social change towards a more ...
In this paper, referencing Roberts and Pokempner’s work as one model of more intersectional scholars...
In the essay Robert McRuer develops ideas published in his seminal book Crip Theory (2006). After ex...
THIS ARTICLE PRESENTS a critical reading of Robert McRuer’s Crip Theory: cultural signs of queerness...
In this essay, I offer tentative ruminations about the possibilities/challenges of theory and praxis...
This article examines the value of using Crip Theory by investigating what is considered normal sex ...
Intersectionality, first introduced by Kimberle Crenshaw, has become a widely accepted framework for...
The position of disabled people within criminal justice frameworks and scholarship isone of ambivale...
Abstract: In this position paper we start to articulate what crip theory can open up for choreograph...
Bringing together disability studies with aspects of diaspora studies and feminist theory, and writt...
The Queer Disability Conference, the first conference of its kind ever, held on June 2 and 3 at San ...
This paper is an attempt to theorize about the way disabled people live with ableism, in particular ...
This paper is an attempt to theorize about the way disabled people live with ableism, in particular ...
"The remarkable story of Sins Invalid, a performance project that centres queer disability justice. ...
In Feminist Queer Crip, Alison Kafer endeavours to re-politicise disability and its relations to gen...
Disability Studies promote different feeling strategies by pushing for social change towards a more ...
In this paper, referencing Roberts and Pokempner’s work as one model of more intersectional scholars...
In the essay Robert McRuer develops ideas published in his seminal book Crip Theory (2006). After ex...
THIS ARTICLE PRESENTS a critical reading of Robert McRuer’s Crip Theory: cultural signs of queerness...
In this essay, I offer tentative ruminations about the possibilities/challenges of theory and praxis...
This article examines the value of using Crip Theory by investigating what is considered normal sex ...
Intersectionality, first introduced by Kimberle Crenshaw, has become a widely accepted framework for...
The position of disabled people within criminal justice frameworks and scholarship isone of ambivale...
Abstract: In this position paper we start to articulate what crip theory can open up for choreograph...
Bringing together disability studies with aspects of diaspora studies and feminist theory, and writt...
The Queer Disability Conference, the first conference of its kind ever, held on June 2 and 3 at San ...
This paper is an attempt to theorize about the way disabled people live with ableism, in particular ...
This paper is an attempt to theorize about the way disabled people live with ableism, in particular ...
"The remarkable story of Sins Invalid, a performance project that centres queer disability justice. ...
In Feminist Queer Crip, Alison Kafer endeavours to re-politicise disability and its relations to gen...
Disability Studies promote different feeling strategies by pushing for social change towards a more ...
In this paper, referencing Roberts and Pokempner’s work as one model of more intersectional scholars...