The gospel of Luke provides a unique model of discipleship. The story of Martha and Mary in Luke 10:38-42 presents the following of Christ that touches the core of every human response to the divine call for an integrated discipleship. However, any actualization, that is, the application of the text at the present time, has to begin from the proper interpretation of the scriptural text. Although the feminist criticism offers a new perspective of the story of Martha and Mary, this paper proposes a wholistic interpretation of the story of Martha and that of Mary. Martha exemplifies the unpremeditated charity to serve others while Mary exemplifies the role of adhering to the word of God. But discipleship is neither an identification with Mar...
By way of considering the Faithful Imagination as applied to the New Testament, this presentation co...
What was the primary leadership emphasis in the Old Testament for women? It was in the home. The pri...
My work on the thealogy of Mary conveys a largely subjective way of thinking, it does not claim to p...
When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behol...
Observing the transformations taking place in the world, it is important to note the need for cont...
As images of feminine hospitality, Martha and Mary are regularly interrogated since the notion of ho...
The biblical story of two sisters from Bethany has been interpreted as representing two orientations...
Throughout the ages, the Church and her teachers often acknowledged that the fourfold Gospel offers ...
In the Synoptic Gospels, women are definitely not called disciples. The term female discipleship ex...
This article combines historical, literary, theological, and feminist criticism to inquire into the ...
This paper makes a case for the Galilean women of Luke 8:1-3 as a paradigm of Christian discipleship...
© 2006 Cambridge University PressThe brief account of the hospitality offered by Martha and Mary to ...
In a world in which patriarchal ordering is recognized as an oppressive and corrosive system, libera...
Mary, the mother of Jesus Christ, is a prominent figure in Christianity, especially Catholic and Ort...
M.A.Jesus' world was hostile towards women, domestically, socially, economically and religiously. Je...
By way of considering the Faithful Imagination as applied to the New Testament, this presentation co...
What was the primary leadership emphasis in the Old Testament for women? It was in the home. The pri...
My work on the thealogy of Mary conveys a largely subjective way of thinking, it does not claim to p...
When Jesus saw his mother and the disciple there whom he loved, he said to his mother, “Woman, behol...
Observing the transformations taking place in the world, it is important to note the need for cont...
As images of feminine hospitality, Martha and Mary are regularly interrogated since the notion of ho...
The biblical story of two sisters from Bethany has been interpreted as representing two orientations...
Throughout the ages, the Church and her teachers often acknowledged that the fourfold Gospel offers ...
In the Synoptic Gospels, women are definitely not called disciples. The term female discipleship ex...
This article combines historical, literary, theological, and feminist criticism to inquire into the ...
This paper makes a case for the Galilean women of Luke 8:1-3 as a paradigm of Christian discipleship...
© 2006 Cambridge University PressThe brief account of the hospitality offered by Martha and Mary to ...
In a world in which patriarchal ordering is recognized as an oppressive and corrosive system, libera...
Mary, the mother of Jesus Christ, is a prominent figure in Christianity, especially Catholic and Ort...
M.A.Jesus' world was hostile towards women, domestically, socially, economically and religiously. Je...
By way of considering the Faithful Imagination as applied to the New Testament, this presentation co...
What was the primary leadership emphasis in the Old Testament for women? It was in the home. The pri...
My work on the thealogy of Mary conveys a largely subjective way of thinking, it does not claim to p...