Unfolding the nature of the Trinity within a monotheistic framework posed a challenge for the Fathers of the Church. Augustine’s approach prioritizes divine unity and shared essence as the primary principle of the Godhead. Catherine LaCugna, on the other hand, asserts a Cappadocian view that begins with divine personhood as the primary ontological category. This essay places the relational ontology of Augustine’s doctrine of the Trinity in colloquy with LaCugna’s appropriation of Cappadocian Trinitarian theology
The title of this dissertation functions as a double entendre. The etymology of the word catholic, ...
Originally written as a graduate paper in 1972 as part of a Master of Arts in Theology. See http://d...
Both Benedict XVI and John Paul II were forming their faith when they witnessed the great atrocities...
This essay reviews the design and context of Rachel Ellis’s portrayal of the Communion of Saints cre...
Note bene—This paper was submitted to the faculty of graduate studies at Saint John’s University, Co...
the Icon Unpainted came from my prayers and personal experience of Advent, first, walking with Mary ...
That the New Testament Scriptures stand alone as the source material of the Christian Way is very wi...
The Roman church teaches that reception of the Body and Blood of Jesus Christ is reserved only for t...
The glorious event of the Transfiguration prepared the apostles in advance for the passion of Christ...
Paul’s cruciform theology of self-emptying as modeled by Christ is radically displayed in the hymn o...
Jesus asks his disciples, “Who do you say that I am?” There is no single Christology that can provid...
What follows is the transcript of a reflection given by Maho on the occasion of a Convivuim fellowsh...
Over the last two decades, Catholic millennials have become increasingly attracted to traditional an...
Irenaeus has a relationship with two different traditions: the tradition of Valentinian Gnosticism a...
This paper intends to show how Pope Francis’ ecclesiology and environmental consciousness are intima...
The title of this dissertation functions as a double entendre. The etymology of the word catholic, ...
Originally written as a graduate paper in 1972 as part of a Master of Arts in Theology. See http://d...
Both Benedict XVI and John Paul II were forming their faith when they witnessed the great atrocities...
This essay reviews the design and context of Rachel Ellis’s portrayal of the Communion of Saints cre...
Note bene—This paper was submitted to the faculty of graduate studies at Saint John’s University, Co...
the Icon Unpainted came from my prayers and personal experience of Advent, first, walking with Mary ...
That the New Testament Scriptures stand alone as the source material of the Christian Way is very wi...
The Roman church teaches that reception of the Body and Blood of Jesus Christ is reserved only for t...
The glorious event of the Transfiguration prepared the apostles in advance for the passion of Christ...
Paul’s cruciform theology of self-emptying as modeled by Christ is radically displayed in the hymn o...
Jesus asks his disciples, “Who do you say that I am?” There is no single Christology that can provid...
What follows is the transcript of a reflection given by Maho on the occasion of a Convivuim fellowsh...
Over the last two decades, Catholic millennials have become increasingly attracted to traditional an...
Irenaeus has a relationship with two different traditions: the tradition of Valentinian Gnosticism a...
This paper intends to show how Pope Francis’ ecclesiology and environmental consciousness are intima...
The title of this dissertation functions as a double entendre. The etymology of the word catholic, ...
Originally written as a graduate paper in 1972 as part of a Master of Arts in Theology. See http://d...
Both Benedict XVI and John Paul II were forming their faith when they witnessed the great atrocities...