Paul Ricoeur claims in Freedom and Nature that delimiting the domain of habit is deeply challenging, owing to the fact that we tend not to know exactly what it is that we are asking about. Habit, he says, is not like acting, sensing or perceiving but is more akin to a way of sensing, perceiving and so on. It has to do with settled or dispositional ways of engaging the world that provides a form to our world relations. But what is the status of these ways of acting etc.? In ordinary discourse, habits are often thought of as good or bad and even as important to shaping our personal and social identities. But they tend also to be thought of as actions in which the free exercise of reason is deeply attenuated, as automatic responses conditioned...