Is it possible to identify the legacy of one of the milestones of Western thinking? The aim of this paper is to investigate the reception of the notion of ‘mimesis’ in comedy as well as in the comic theatre in general, from Agathon’s first statement in Aristophanes’ Tesmophoriazusae (146-156) down to our days. The paper focuses on the way in which the comic performer repeatedly rejects tragic ‘mimesis’, while at the same time playing with it in an open relationship with the audience. Comic mimesis thus emerges as the ‘practical’ legacy of actors, from Dicaeopolis to Dario Fo
On the basis of the analysis of Aristophanes, Clouds 53-55, Ecclesiazusae 877-883, and Plato Comicus...
This article focuses on the uncanny of women’s bodies in Paola Masino’s works and aims to show how M...
The purpose of this study is to identify, by means of an analysis based on Bachtin’s works, the grot...
The essay connects the one-act play with Il fuoco, born in the same years, pointing out both theme c...
A new critical reading of Aristotle’s Poetics help us to focus in a different way the debate about A...
This contribution aims to study the Renaissance reception of the Greek word ἀλαλάζω, attested in a p...
The essay aims at showing the development of the critical thought about Prometheus Bound that underl...
Parody is a fundamental tool in Carmelo Bene’s rewritings. This paper investigates the forms of paro...
The nineteenth-century underworld of trans-parody – sexual reversals on a comical taste, with ...
In his essay Pagan and Christian in an Age of Anxiety (pp. 8-9), E. R. Dodds briefly highl...
This article wants to argue that the two theatrical shows, Sonno from the Italian company OPERA, and...
Divided in two different parts – the first theoretical, the second devoted to a reading of Tasso’s G...
Starting from the representation of the hunger motif in Primo Levi\u2019s "If This Is a Man" (It. 19...
The essay aims at demonstrating that it is dangerous to try to reconstruct a philosophical doctrine ...
No AbstractKeywords: Riso - comico come funzione stilistica - comica come energi
On the basis of the analysis of Aristophanes, Clouds 53-55, Ecclesiazusae 877-883, and Plato Comicus...
This article focuses on the uncanny of women’s bodies in Paola Masino’s works and aims to show how M...
The purpose of this study is to identify, by means of an analysis based on Bachtin’s works, the grot...
The essay connects the one-act play with Il fuoco, born in the same years, pointing out both theme c...
A new critical reading of Aristotle’s Poetics help us to focus in a different way the debate about A...
This contribution aims to study the Renaissance reception of the Greek word ἀλαλάζω, attested in a p...
The essay aims at showing the development of the critical thought about Prometheus Bound that underl...
Parody is a fundamental tool in Carmelo Bene’s rewritings. This paper investigates the forms of paro...
The nineteenth-century underworld of trans-parody – sexual reversals on a comical taste, with ...
In his essay Pagan and Christian in an Age of Anxiety (pp. 8-9), E. R. Dodds briefly highl...
This article wants to argue that the two theatrical shows, Sonno from the Italian company OPERA, and...
Divided in two different parts – the first theoretical, the second devoted to a reading of Tasso’s G...
Starting from the representation of the hunger motif in Primo Levi\u2019s "If This Is a Man" (It. 19...
The essay aims at demonstrating that it is dangerous to try to reconstruct a philosophical doctrine ...
No AbstractKeywords: Riso - comico come funzione stilistica - comica come energi
On the basis of the analysis of Aristophanes, Clouds 53-55, Ecclesiazusae 877-883, and Plato Comicus...
This article focuses on the uncanny of women’s bodies in Paola Masino’s works and aims to show how M...
The purpose of this study is to identify, by means of an analysis based on Bachtin’s works, the grot...