It is a common belief among Malays in Malaysia that someone’s name will have a great influence upon the development of their personality. As for Malays who are Muslims in religion, some guidelines for naming a child are included in their religious teachings. The general practice of Malays in selecting names for their children involves the names in Arabic with some meaningful denotations. However, some Malay parents nowadays seem to ignore their Malay tradition and religious teachings in naming their children. This new practice of naming children among Malays apparently has signaled the process of ‘rebranding’ the Malays through their names that resemble English names which is currently pervasive in that community. Therefore, it is important...
Arabic names are a component of a changing Islamic discourse in Java. If Arabic names in Java underg...
Page range: 25-49A considerable amount of scholarly attention has rightly been devoted to the rise o...
Based on an analysis of a corpus, in this study we examine: (a) the linguistic structure of Muslim p...
Although the legal provision with regard to mualaf (new Muslim convert) registration is clearly stat...
Personal names could be used to trace a person's socio-historical background, including ethnic ident...
Name-giving is not merely a compilation of words to meet official record registration, yet the idea...
The aim of this thesis is for seeing naming practice phenomenon at Salman Muslim community. Issues a...
Name-giving is not merely a compilation of words to meet official record registration, yet the idea ...
A name given to someone may represent his ethnic background. Therefore, it is likely used by most pe...
Pontianak Malay community has tendency to use Arabic names as a marker of identity. The names are th...
<div> <div> <div> <div> <p>Proper name is very important for identification of a person. Proper name...
Traditionally, Javanese names pretend to be social classifications (priyayi class, santri class, aba...
The process of naming newborn babies is inseparable from the culture where they belong. Among Javane...
Different form many other name-giving possibilities in the world, in Indonesia parents are free to g...
This study explores the influence of endogamous marriage (Arab-Arab family) and exogamous (Arab-Java...
Arabic names are a component of a changing Islamic discourse in Java. If Arabic names in Java underg...
Page range: 25-49A considerable amount of scholarly attention has rightly been devoted to the rise o...
Based on an analysis of a corpus, in this study we examine: (a) the linguistic structure of Muslim p...
Although the legal provision with regard to mualaf (new Muslim convert) registration is clearly stat...
Personal names could be used to trace a person's socio-historical background, including ethnic ident...
Name-giving is not merely a compilation of words to meet official record registration, yet the idea...
The aim of this thesis is for seeing naming practice phenomenon at Salman Muslim community. Issues a...
Name-giving is not merely a compilation of words to meet official record registration, yet the idea ...
A name given to someone may represent his ethnic background. Therefore, it is likely used by most pe...
Pontianak Malay community has tendency to use Arabic names as a marker of identity. The names are th...
<div> <div> <div> <div> <p>Proper name is very important for identification of a person. Proper name...
Traditionally, Javanese names pretend to be social classifications (priyayi class, santri class, aba...
The process of naming newborn babies is inseparable from the culture where they belong. Among Javane...
Different form many other name-giving possibilities in the world, in Indonesia parents are free to g...
This study explores the influence of endogamous marriage (Arab-Arab family) and exogamous (Arab-Java...
Arabic names are a component of a changing Islamic discourse in Java. If Arabic names in Java underg...
Page range: 25-49A considerable amount of scholarly attention has rightly been devoted to the rise o...
Based on an analysis of a corpus, in this study we examine: (a) the linguistic structure of Muslim p...