Add to ORKG2004/11/09. Shares insights into aboriginal gatherings, describing worship as a communal event, stories as central in communicating a message, and suffering as a natural part of life. Christian Pastor from the Cree nation in Alberta, Canada
The land that is now called Oklahoma has been occupied and used by Native American people since the ...
Part two of a two-part webinar series with Damian Costello, Ph.D. In recent years many Christians ha...
1993/01/27. Although we may have different backgrounds and cultures, as Christians we serve the same...
Convocation recorded at Concordia Seminary, January 22, 2003. Rev. Richard Latterner speaks on how t...
With more and more evidence coming to light of the cultural genocide inflicted by settler Christians...
abstract: I created a multimedia website exploring the history and influence of Christianity in Nati...
Through the late twentieth and early twenty-first centuries, Pentecostalism became one of the fastes...
The theme of the Australian Academy of Liturgy Conference in Brisbane, 2015 was “The Word in Worship...
This dissertation is an ethnographic study of contemporary issues surrounding the incorporation of t...
Zachary McGregor, Grade 8, Sacred Heart Catholic School, Espanola, Ontario spoke to the Canadian Cat...
Pat Dodson and Jacinta Elston offer perspectives on the relationship between the Christian church an...
This thesis explores the attitudes of EuroCanadian. Protestant evangelical Christians, towards Canad...
The Christian history of the Nanticoke-Lenape people who live in three American Indian tribal commun...
In Canada, many citizens are justifiably proud of our country’s commitment to multiculturalism and r...
grantor: Emmanuel College of Victoria University in the University of Toronto“Dialogue at the Bounda...
The land that is now called Oklahoma has been occupied and used by Native American people since the ...
Part two of a two-part webinar series with Damian Costello, Ph.D. In recent years many Christians ha...
1993/01/27. Although we may have different backgrounds and cultures, as Christians we serve the same...
Convocation recorded at Concordia Seminary, January 22, 2003. Rev. Richard Latterner speaks on how t...
With more and more evidence coming to light of the cultural genocide inflicted by settler Christians...
abstract: I created a multimedia website exploring the history and influence of Christianity in Nati...
Through the late twentieth and early twenty-first centuries, Pentecostalism became one of the fastes...
The theme of the Australian Academy of Liturgy Conference in Brisbane, 2015 was “The Word in Worship...
This dissertation is an ethnographic study of contemporary issues surrounding the incorporation of t...
Zachary McGregor, Grade 8, Sacred Heart Catholic School, Espanola, Ontario spoke to the Canadian Cat...
Pat Dodson and Jacinta Elston offer perspectives on the relationship between the Christian church an...
This thesis explores the attitudes of EuroCanadian. Protestant evangelical Christians, towards Canad...
The Christian history of the Nanticoke-Lenape people who live in three American Indian tribal commun...
In Canada, many citizens are justifiably proud of our country’s commitment to multiculturalism and r...
grantor: Emmanuel College of Victoria University in the University of Toronto“Dialogue at the Bounda...
The land that is now called Oklahoma has been occupied and used by Native American people since the ...
Part two of a two-part webinar series with Damian Costello, Ph.D. In recent years many Christians ha...
1993/01/27. Although we may have different backgrounds and cultures, as Christians we serve the same...