One can know without observation what one is up to, but can one know without observation what someone else is up to? I explore two strategies for defending the claim that one can. The first strategy relies on the fact that one can know what someone is doing by accepting what they tell one about what they are doing. It proposes that testimony can preserve the credentials of a piece of knowledge so that if a benefactor has non-observational knowledge, then a recipient of their testimony can acquire non-observational knowledge by accepting it. The second strategy appeals to the existence of collective activities. It proposes that where a number of people engage in a collective activity, each can know what each is up to, and that knowledge can ...
That organisms have a concept 'see' does not necessarily entail that they attribute knowledge to oth...
This article takes up the proposal that action and expression enable perceptual knowledge of other m...
Most philosophers believe that testimony is not a fundamental source of knowledge, but merely a way ...
In Intention, GEM Anscombe suggests that there is a form of knowledge, given as “knowledge without o...
On the most prominent account, understanding what was said is always propositional knowledge of what...
The aim of the paper is to provide guidance on conducting participant and non-participant observatio...
Open Access via the Sage R&P Agreement Acknowledgements I am most grateful to the organisers of the ...
In Knowing and Seeing, Michael Ayers presents a view of what he calls primary knowledge according to...
Few things matter more than the mental states of those nearby. Their ignorance defines limits on coo...
This paper defends a simple, externalist account of knowledge, incorporating familiar conditions men...
According to G.E.M. Anscombe, knowledge “in intention”—“the knowledge that a man has of his intentio...
In this paper we address the question of how it can be possible for a non-expert to acquire justifie...
In this paper I will be implicitly defending the following thesis: An individual X obtains knowled...
Most philosophers believe that testimony is not a fundamental source of knowledge, but merely a way ...
In this paper I explore Anscombe’s claim that agents have non-observational, non-inferential knowled...
That organisms have a concept 'see' does not necessarily entail that they attribute knowledge to oth...
This article takes up the proposal that action and expression enable perceptual knowledge of other m...
Most philosophers believe that testimony is not a fundamental source of knowledge, but merely a way ...
In Intention, GEM Anscombe suggests that there is a form of knowledge, given as “knowledge without o...
On the most prominent account, understanding what was said is always propositional knowledge of what...
The aim of the paper is to provide guidance on conducting participant and non-participant observatio...
Open Access via the Sage R&P Agreement Acknowledgements I am most grateful to the organisers of the ...
In Knowing and Seeing, Michael Ayers presents a view of what he calls primary knowledge according to...
Few things matter more than the mental states of those nearby. Their ignorance defines limits on coo...
This paper defends a simple, externalist account of knowledge, incorporating familiar conditions men...
According to G.E.M. Anscombe, knowledge “in intention”—“the knowledge that a man has of his intentio...
In this paper we address the question of how it can be possible for a non-expert to acquire justifie...
In this paper I will be implicitly defending the following thesis: An individual X obtains knowled...
Most philosophers believe that testimony is not a fundamental source of knowledge, but merely a way ...
In this paper I explore Anscombe’s claim that agents have non-observational, non-inferential knowled...
That organisms have a concept 'see' does not necessarily entail that they attribute knowledge to oth...
This article takes up the proposal that action and expression enable perceptual knowledge of other m...
Most philosophers believe that testimony is not a fundamental source of knowledge, but merely a way ...