Dzhidzha says that children should not go out after sunset. It is also forbidden to cross one’s hands. Women and girls should not cross their hands behind their back, for this movement is believed to undermine men’s power and authority. People should not call their paternal relatives by their name. People also should host their relatives well. Dzhidzha recalls that when her family lived in a nomadic tent, they washed their face with water from a bucket and bathed rarely. Married women wore shivrlg on their hair, while girls gathered their hair in a braid (kyukyul’).Sponsored by Arcadia Fund, a charitable fund of Lisbet Rausing and Peter Baldwi
Purvya talks about how nomads lived in the early 20th century. This is her story: In October familie...
In the past when boys had their hair cut, five locks were left on their head: one on the top, one on...
Anatoliy talks about bad signs, which includes talking badly about other people, pouring dirty water...
Tatyana talks about traditional bans: Traditional bans are about putting rigid sanctions on people’s...
Leonid talks about ban and traditions: There were many taboos and bans in the past. Today young peop...
Alexandr talks about prohibitions and signs:Traditionally, one should not go out of any house carryi...
Dmitriy talks about traditional prohibitions and ways of proper behavior: When we sell livestock, we...
Alexandra says that people should not harm others, or wish others bad or curse them. Despite being p...
Sangadzhi-Garya talks about the traditional life of the Kalmyks. In the past, there were no doctors,...
Galina talks about traditional prohibitions and how Kalmyks should start a long journey: I don’t kno...
Namdzhl says that in the past people did not cut their hair. Her sister still has a long braid. Namd...
Alexandra recounts traditional bans, prohibitions and bad omens:In the olden days, since there were ...
Baira talks about traditional upbringing, prohibitions, songs and well-wishes:As a child, we were al...
Dzhidzha was born in Khavtkha-Barun. She is Kereit, from the Munakhn arvn. Her father was a herder, ...
Dzhidzha recounts her story of how her family was exiled to Siberia. She recalls that the carriage t...
Purvya talks about how nomads lived in the early 20th century. This is her story: In October familie...
In the past when boys had their hair cut, five locks were left on their head: one on the top, one on...
Anatoliy talks about bad signs, which includes talking badly about other people, pouring dirty water...
Tatyana talks about traditional bans: Traditional bans are about putting rigid sanctions on people’s...
Leonid talks about ban and traditions: There were many taboos and bans in the past. Today young peop...
Alexandr talks about prohibitions and signs:Traditionally, one should not go out of any house carryi...
Dmitriy talks about traditional prohibitions and ways of proper behavior: When we sell livestock, we...
Alexandra says that people should not harm others, or wish others bad or curse them. Despite being p...
Sangadzhi-Garya talks about the traditional life of the Kalmyks. In the past, there were no doctors,...
Galina talks about traditional prohibitions and how Kalmyks should start a long journey: I don’t kno...
Namdzhl says that in the past people did not cut their hair. Her sister still has a long braid. Namd...
Alexandra recounts traditional bans, prohibitions and bad omens:In the olden days, since there were ...
Baira talks about traditional upbringing, prohibitions, songs and well-wishes:As a child, we were al...
Dzhidzha was born in Khavtkha-Barun. She is Kereit, from the Munakhn arvn. Her father was a herder, ...
Dzhidzha recounts her story of how her family was exiled to Siberia. She recalls that the carriage t...
Purvya talks about how nomads lived in the early 20th century. This is her story: In October familie...
In the past when boys had their hair cut, five locks were left on their head: one on the top, one on...
Anatoliy talks about bad signs, which includes talking badly about other people, pouring dirty water...