This paper considers the relationship between Levinas’s ethics, and the ‘second-personal’ approach adopted by Stephen Darwall and K. E. Løgstrup. Darwall’s ethics treats the second-personal relation as one of command as an exercise of authority, while K. E. Løgstrup treats the second-personal relation as one of responsibility rather than command. It is argued that Løgstrup raises a fundamental difficulty for any command view, namely that the reason to act on a command is because one has been commanded to do so, where this cannot provide the right reason for a moral action. The paper considers where Levinas should be located in this debate between the two models of second-personal ethics represented by Darwall and Løgstrup. It is suggested t...
Emmanuel Levinas’s ethics is based on the Other/other. He argues that we are in an asymmetrical rela...
In The Second Person Standpoint, Darwall charges that all value-oriented foundations for ethics make...
This paper explores who, in the Levinasian sense, is the ethical subject. Central to Levinas’s philo...
According to Stephen Darwall's second-personal account, moral obligations constitutively involve rel...
Includes bibliographical referencesThis thesis examines the idea of the second-personal reason, as a...
At the heart of Levinas’s work is the apparently simple idea that through the encounter with another...
Emmanuel Levinas views the phenomenological tradition as being predicated on an asymmetrical relatio...
Moral agency requires escaping the orbit of one’s self-concern. Both Levinas and Løgstrup offer an a...
Utilizing all of his major philosophical texts from 1930 to 1987, this phenomenological study invest...
Utilizing all of his major philosophical texts from 1930 to 1987, this phenomenological study invest...
This paper considers Stephen Darwall’s recent attempt to overturn Elizabeth Anscombe’s claim that mo...
In this article, I explore how the ideas of French philosopher Emmanuel Levinas offer insights into ...
The paper discusses the second-personal account of moral obligation as put forward by Stephen Darwal...
CITATION: Van Der Merwe, W. & De Voss, V. 2008. The ethics of responsibility : the ethical philosoph...
This dissertation investigates the possibility of developing a practical ethics from the work of the...
Emmanuel Levinas’s ethics is based on the Other/other. He argues that we are in an asymmetrical rela...
In The Second Person Standpoint, Darwall charges that all value-oriented foundations for ethics make...
This paper explores who, in the Levinasian sense, is the ethical subject. Central to Levinas’s philo...
According to Stephen Darwall's second-personal account, moral obligations constitutively involve rel...
Includes bibliographical referencesThis thesis examines the idea of the second-personal reason, as a...
At the heart of Levinas’s work is the apparently simple idea that through the encounter with another...
Emmanuel Levinas views the phenomenological tradition as being predicated on an asymmetrical relatio...
Moral agency requires escaping the orbit of one’s self-concern. Both Levinas and Løgstrup offer an a...
Utilizing all of his major philosophical texts from 1930 to 1987, this phenomenological study invest...
Utilizing all of his major philosophical texts from 1930 to 1987, this phenomenological study invest...
This paper considers Stephen Darwall’s recent attempt to overturn Elizabeth Anscombe’s claim that mo...
In this article, I explore how the ideas of French philosopher Emmanuel Levinas offer insights into ...
The paper discusses the second-personal account of moral obligation as put forward by Stephen Darwal...
CITATION: Van Der Merwe, W. & De Voss, V. 2008. The ethics of responsibility : the ethical philosoph...
This dissertation investigates the possibility of developing a practical ethics from the work of the...
Emmanuel Levinas’s ethics is based on the Other/other. He argues that we are in an asymmetrical rela...
In The Second Person Standpoint, Darwall charges that all value-oriented foundations for ethics make...
This paper explores who, in the Levinasian sense, is the ethical subject. Central to Levinas’s philo...