none1nopaginazione provvisoriaThe Mycenaean term ma-ka is recorded on tablets from Thebes, mostly belonging to the Fq series. Even though its interpretation has been broadly investigated, it still lacks a widely shared alphabetic reading. This paper provides a 1st millennium Greek parallel, and such proposal has been made both taking into account previous studies on the subject as well as approaching the whole question from a different point of view. Results emerging from this hypothesis are then used to further clarify certain content aspects of the tablets attesting ma-ka as well as to cast new light on other related controversial issues.mixedPierini RachelePierini Rachel
none3noThis article examines the earliest attestations of writing on Crete at the beginning of the s...
In the present article I analyse some of the sign groups appearing in the notorious Minoan libation ...
The aim of this paper is to reconsider a harshly debated point, concerning whether or not religious ...
The aim of this paper is to show that the mycenaean anthroponymy could provide an indication, althou...
The Linear B tablets have only a small space of notation. They must have too an archivistic coherenc...
This study aims to construct a coherent framework within which the scripts of Late Minoan Crete can ...
The Linear B is the first Greek writing system. This was used between the 14 th and 12 th century B....
This article deals with the differences in the reach and range of literacy between Linear A and Line...
Abstract: There are various ways to establish Minoan and Mycenaean oversea’s contacts. One of them i...
The writing system of the Ancient Aegean Minoan Civilization, Linear A, is the predecessor to the al...
The article concerns the Linear A form j/a-di-ki-te-te-du-pu2-re which occurs in four stone libation...
This paper refers to the dialectal state of Greece during the second millennium B. C. In a forthcomi...
The majority of Mycenaean Greek vocabulary, perhaps 60-70%, as preserved on the Linear B tablets con...
In this article I analyze some of the main problems concerning the interpretation of the En and Eo s...
The interpretation of the Linear B term ki-ta-no, which is uniquely attested in the tablets belongin...
none3noThis article examines the earliest attestations of writing on Crete at the beginning of the s...
In the present article I analyse some of the sign groups appearing in the notorious Minoan libation ...
The aim of this paper is to reconsider a harshly debated point, concerning whether or not religious ...
The aim of this paper is to show that the mycenaean anthroponymy could provide an indication, althou...
The Linear B tablets have only a small space of notation. They must have too an archivistic coherenc...
This study aims to construct a coherent framework within which the scripts of Late Minoan Crete can ...
The Linear B is the first Greek writing system. This was used between the 14 th and 12 th century B....
This article deals with the differences in the reach and range of literacy between Linear A and Line...
Abstract: There are various ways to establish Minoan and Mycenaean oversea’s contacts. One of them i...
The writing system of the Ancient Aegean Minoan Civilization, Linear A, is the predecessor to the al...
The article concerns the Linear A form j/a-di-ki-te-te-du-pu2-re which occurs in four stone libation...
This paper refers to the dialectal state of Greece during the second millennium B. C. In a forthcomi...
The majority of Mycenaean Greek vocabulary, perhaps 60-70%, as preserved on the Linear B tablets con...
In this article I analyze some of the main problems concerning the interpretation of the En and Eo s...
The interpretation of the Linear B term ki-ta-no, which is uniquely attested in the tablets belongin...
none3noThis article examines the earliest attestations of writing on Crete at the beginning of the s...
In the present article I analyse some of the sign groups appearing in the notorious Minoan libation ...
The aim of this paper is to reconsider a harshly debated point, concerning whether or not religious ...