This study illustrates the ways in which immigrant Muslim women construct distinct Muslim identities with particular reference to the hijab. A short history of the veil and the hijab indicates that the covering of women's heads is an old tradition and it has different meanings in different societies and that these meanings change over time. In contemporary non-Muslim Canadian society, however, the hijab is often recognized as a symbol of Muslim women's oppression. In contrast, using focus groups, the results of my research show those women who wore the hijab professed it to be a positive experience in their lives because it confirms their Muslim identities, provides them a chance to take control of their lives, and offers them the status of...
Through conducting qualitative case studies on 10 Muslim female students in Canadian universities an...
The purpose of this study is to explore the evolving cultural identity of Malay-Muslim women through...
In the post-9/11 and 7/7 era of xenophobia, vulnerability and vicissitudes, the Muslim diaspora in t...
This study illustrates the ways in which immigrant Muslim women construct distinct Muslim identities...
Hijab significantly addresses one of the religious identities for Muslim women either those who are ...
This paper looks at how Muslim women with an Iranian background and now living in Canada perform the...
This paper looks at Iraqi women who have made the choice to adopt the veil having migrated to Toront...
This paper looks at Iraqi women who have made the choice to adopt the veil having migrated to Toront...
This paper looks at Iraqi women who have made the choice to adopt the veil having migrated to Toront...
"The veiling of Muslim women is subject to strongly contested ideas about whether the veil is a symb...
Islam has become a growing piece of the American cultural landscape, and the hijab, or veil, has bec...
Through an analysis of the hijab as a marker, this study focuses on the constructions of Muslim girl...
The hijab (veil) is the traditional head covering worn by Muslim women throughout the world. In the ...
This study compares Muslim women's views on wearing the veil in a Muslim majority society, Indonesia...
In this thesis, I interviewed ten Muslim college women on American college campuses, six women who v...
Through conducting qualitative case studies on 10 Muslim female students in Canadian universities an...
The purpose of this study is to explore the evolving cultural identity of Malay-Muslim women through...
In the post-9/11 and 7/7 era of xenophobia, vulnerability and vicissitudes, the Muslim diaspora in t...
This study illustrates the ways in which immigrant Muslim women construct distinct Muslim identities...
Hijab significantly addresses one of the religious identities for Muslim women either those who are ...
This paper looks at how Muslim women with an Iranian background and now living in Canada perform the...
This paper looks at Iraqi women who have made the choice to adopt the veil having migrated to Toront...
This paper looks at Iraqi women who have made the choice to adopt the veil having migrated to Toront...
This paper looks at Iraqi women who have made the choice to adopt the veil having migrated to Toront...
"The veiling of Muslim women is subject to strongly contested ideas about whether the veil is a symb...
Islam has become a growing piece of the American cultural landscape, and the hijab, or veil, has bec...
Through an analysis of the hijab as a marker, this study focuses on the constructions of Muslim girl...
The hijab (veil) is the traditional head covering worn by Muslim women throughout the world. In the ...
This study compares Muslim women's views on wearing the veil in a Muslim majority society, Indonesia...
In this thesis, I interviewed ten Muslim college women on American college campuses, six women who v...
Through conducting qualitative case studies on 10 Muslim female students in Canadian universities an...
The purpose of this study is to explore the evolving cultural identity of Malay-Muslim women through...
In the post-9/11 and 7/7 era of xenophobia, vulnerability and vicissitudes, the Muslim diaspora in t...