The Vandal royal title Rex Vandalorum et Alanorum is known from the reign of king Huneric (477-484) from two decrees preserved in Victor of Vita’s History of the Vandal persecution. This catholic polemic pamphlet itself derives from the eighties or nineties of the fifth century. As traditional diplomatics throughout the 19th and 20th centuries considered these decrees as rather authentic, the title was seen as an important case to understand the transformation of the Roman world in the late antique mediterranean via the ‘ethnic’ titles of its new rulers. Furthermore there is a silver bowl bearing the same title for king Gelimer (531-533), the last Vandal king. This means the title is comparatively well attested in our sources. But is it rea...
Modern historians are faced with a considerably difficult problem in determining the periodization o...
The figure of the barbarian was fundamental to classical Greek, Hellenistic, and Roman historiograph...
The Politics of Orthodoxy in the Post-Imperial West Being Christian in Vandal Africa investi...
In 534, after the conquest of the Vandal kingdom, Procopius tells us that the emperor Justinian depo...
The student of the early medieval Saxons faces a number of methodological challenges. First, before ...
This study discusses the relations between the peoples known as Sarmatians, Alans, Vandals, and othe...
This bachelor thesis focuses on selected non-Roman rulers of the Migration Period in the reflection ...
Organization of the armies of the barbarian states that emerged on the coasts of the Mediterranean S...
For more than four hundred years, up to the accession of the present king Carl XVI Gustaf in 1973, d...
This paper examines how the monuments and literature during the reign of Trajan imbue the portrayals...
This thesis develops the strand of scholarship on ethnic identity of the Vienna school, by examining...
Some gentes--armed social units or peoples such as the Goths, the Franks, the Burgundians or the Van...
Emily A. Hemelruk (Utrecht), Priestesses of the Imperial Cult in the Latin West: Titles and Function...
In this chapter we will analyze, in a synthetic way, and among the wide list of Barbarae people* col...
Examines the fall of the Roman Empire in the West from the barbarian perspective and experience. Sta...
Modern historians are faced with a considerably difficult problem in determining the periodization o...
The figure of the barbarian was fundamental to classical Greek, Hellenistic, and Roman historiograph...
The Politics of Orthodoxy in the Post-Imperial West Being Christian in Vandal Africa investi...
In 534, after the conquest of the Vandal kingdom, Procopius tells us that the emperor Justinian depo...
The student of the early medieval Saxons faces a number of methodological challenges. First, before ...
This study discusses the relations between the peoples known as Sarmatians, Alans, Vandals, and othe...
This bachelor thesis focuses on selected non-Roman rulers of the Migration Period in the reflection ...
Organization of the armies of the barbarian states that emerged on the coasts of the Mediterranean S...
For more than four hundred years, up to the accession of the present king Carl XVI Gustaf in 1973, d...
This paper examines how the monuments and literature during the reign of Trajan imbue the portrayals...
This thesis develops the strand of scholarship on ethnic identity of the Vienna school, by examining...
Some gentes--armed social units or peoples such as the Goths, the Franks, the Burgundians or the Van...
Emily A. Hemelruk (Utrecht), Priestesses of the Imperial Cult in the Latin West: Titles and Function...
In this chapter we will analyze, in a synthetic way, and among the wide list of Barbarae people* col...
Examines the fall of the Roman Empire in the West from the barbarian perspective and experience. Sta...
Modern historians are faced with a considerably difficult problem in determining the periodization o...
The figure of the barbarian was fundamental to classical Greek, Hellenistic, and Roman historiograph...
The Politics of Orthodoxy in the Post-Imperial West Being Christian in Vandal Africa investi...