What I shall argue, more specifically, is that, on the view of traditional Catholic philosophy and theology, we cannot be in a true quandary in law, because - whether we readily admit it or fiercely deny it - we have received, and therefore can make, law. On the traditional Catholic view, it is a fact about who we are that we are capable of making law. While the Catholic tradition denies, then, that we are in an ontic (as opposed to ontological) quandary, it also acknowledges that the mainstream, meager ontologies of our making can undermine our resources for making the law of which we are capable. In acknowledging the ways in which we are ontologically (as opposed to ontically) hobbled, and trying to help us overcome them, however, Pope ...