Paul Ricoeur’s philosophical work is characterised by the lack of a general theoretical unity and, perhaps, also by the lack of uniformity and (therefore) of a methodological-speculative force. The application of his critical hermeneutics to literature expresses a difficulty and determines a quasi-paradoxical situation: on the one hand, Ricoeur has become one of the greatest representatives of narrative hermeneutics; on the other hand, his research on literature turns out to be diversified, fragmentary and discontinuous. However, a Ricoeurian exercise on Andrea Camilleri’s “fantastic trilogy” of Maruzza Musumeci (2007), Il casellante (2008) and Il sonaglio (2009) shows the validity, significance and consistency behind the mobile and tension...