The recent "nonreligious turn" in studies of secularity has changed the focus from what secularity lacks in comparison to religion to what it offers as an alternative. Various forms of nonreligion have been studied extensively in recent years, yet mostly in the contemporary Western societies. This article shifts the context more to the east and also towards the history by comparing two instances when meaning-making gained a central position within an atheist tradition. For our first example, we examine the appeal to spirituality in the period of late Soviet atheism; the second comes from contemporary Western "atheist spirituality". By studying the publications by relevant authors, the article explores what can be learned about atheism and s...
The notion of “spirituality” is very popular in the contemporary times and therethrough is an ambigu...
The paper explores the Soviet scientific atheism discourse on the evolution of religion in the moder...
This book examines the post-secular idea of 'religion for non-believers'. The new form of unbelief w...
The recent "nonreligious turn" in studies of secularity has changed the focus from what secularity l...
The recent “nonreligious turn” in studies of secularity has changed the focus from what secularity l...
Books about well-being, self-improvement, life management and spirituality have been popular for man...
Reviewing a current publication on the academic study of religion in Eastern Europe the article prop...
This dissertation is a study of Soviet atheist education and socialist life-cycle rituals in the pos...
This presentation addresses critically the initial question of the conference: does the contemporary...
This dissertation analyzes the transformation of Soviet secular culture into a resource for post-Sov...
In his paper the author examines the place and role of religion-motivated purports and values in Rus...
This text deals with the research project of the Center for Religious Studies which implicitly encom...
Non-religious diversity is growing in the world nowadays. In the current context it is understood no...
Toward the end of the twentieth century Russian culture found itself at a crossroads which cannot be...
My paper focuses on the shift in religious values in post-socialist Romania and explores the emergen...
The notion of “spirituality” is very popular in the contemporary times and therethrough is an ambigu...
The paper explores the Soviet scientific atheism discourse on the evolution of religion in the moder...
This book examines the post-secular idea of 'religion for non-believers'. The new form of unbelief w...
The recent "nonreligious turn" in studies of secularity has changed the focus from what secularity l...
The recent “nonreligious turn” in studies of secularity has changed the focus from what secularity l...
Books about well-being, self-improvement, life management and spirituality have been popular for man...
Reviewing a current publication on the academic study of religion in Eastern Europe the article prop...
This dissertation is a study of Soviet atheist education and socialist life-cycle rituals in the pos...
This presentation addresses critically the initial question of the conference: does the contemporary...
This dissertation analyzes the transformation of Soviet secular culture into a resource for post-Sov...
In his paper the author examines the place and role of religion-motivated purports and values in Rus...
This text deals with the research project of the Center for Religious Studies which implicitly encom...
Non-religious diversity is growing in the world nowadays. In the current context it is understood no...
Toward the end of the twentieth century Russian culture found itself at a crossroads which cannot be...
My paper focuses on the shift in religious values in post-socialist Romania and explores the emergen...
The notion of “spirituality” is very popular in the contemporary times and therethrough is an ambigu...
The paper explores the Soviet scientific atheism discourse on the evolution of religion in the moder...
This book examines the post-secular idea of 'religion for non-believers'. The new form of unbelief w...