I Introduction As diverse as the gods and heroic legends of the early peoples on the various continents appear, they almost all have in common with one another the fact that, in addition to gods and humans, animals also play a comparatively important role. And the idea that the gods or spirits prefer to adopt the shapes of animals, is found among almost all peoples of the earth. Indeed, nowhere could this idea appear more distinctive than among the inhabitants of the Northwest Coast of Amer..
The Mandan and Hidatsa tribes located in modern day North Dakota have a rich history characterized b...
A comparative study was conducted of several variants of the Raven cycle of myths as manifested amon...
Anthropologists have traditionally classified foragers on the Pacific coast of North America into tw...
I. The Medicine Man and the Kosijut (Shaman). The type of secret society formed by the medicine men ...
In an article in Das Ausland No. 47, 1891, entitled “Travel Reports from Unknown Parts of British Co...
Discusses fears of ghosts and graveyards among the Labrador Eskimos, resulting from contacts with wh...
The Hidatsa are native to the North American Plains, and traditionally lived in semipermanent villag...
For the peoples of the North-West Coast of America the forest was regarded as the domain of the non-...
The Coast Salish Indians occupy an important position in the study of the native races of British Co...
Cognitive and evolutionary research has focused on the powerful deities of large-scale societies, ye...
Shamans and shamanistic performances have been described from almost all parts of the Eskimo world, ...
Johan Adrian Jacobsen (1853-1947), a Norwegian sailor, spent much of the 1880s collecting ethnograph...
The dissertation is a monograph of grizzly bear spiritual power as it was historically conceptualize...
The mythological motif of the Cosmic Hunt is peculiar to Northern and Cen-tral Eurasia and for the A...
This paper examines the history of the Yup\u27ik Eskimos of western Alaska and explores how their sh...
The Mandan and Hidatsa tribes located in modern day North Dakota have a rich history characterized b...
A comparative study was conducted of several variants of the Raven cycle of myths as manifested amon...
Anthropologists have traditionally classified foragers on the Pacific coast of North America into tw...
I. The Medicine Man and the Kosijut (Shaman). The type of secret society formed by the medicine men ...
In an article in Das Ausland No. 47, 1891, entitled “Travel Reports from Unknown Parts of British Co...
Discusses fears of ghosts and graveyards among the Labrador Eskimos, resulting from contacts with wh...
The Hidatsa are native to the North American Plains, and traditionally lived in semipermanent villag...
For the peoples of the North-West Coast of America the forest was regarded as the domain of the non-...
The Coast Salish Indians occupy an important position in the study of the native races of British Co...
Cognitive and evolutionary research has focused on the powerful deities of large-scale societies, ye...
Shamans and shamanistic performances have been described from almost all parts of the Eskimo world, ...
Johan Adrian Jacobsen (1853-1947), a Norwegian sailor, spent much of the 1880s collecting ethnograph...
The dissertation is a monograph of grizzly bear spiritual power as it was historically conceptualize...
The mythological motif of the Cosmic Hunt is peculiar to Northern and Cen-tral Eurasia and for the A...
This paper examines the history of the Yup\u27ik Eskimos of western Alaska and explores how their sh...
The Mandan and Hidatsa tribes located in modern day North Dakota have a rich history characterized b...
A comparative study was conducted of several variants of the Raven cycle of myths as manifested amon...
Anthropologists have traditionally classified foragers on the Pacific coast of North America into tw...