DOIAbstract
The recent publication in France of two volumes on South Asian feminism and its reception in the West—Danielle Haase-Dubosc et al.’s Enjeux contemporains du féminisme indien (2002) and Martine Van Woerkens’ Nous ne sommes pas des fleurs: deux siècles de combats féministes en Inde (2010)—has raised several key issues regarding the complex and somewhat ambiguous collusion between feminist thought and postcolonial theory. Much has been written (Kiswar 1985, Chatterjee 1993, Sarkar 1999 & 2001) ..
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