Add to ORKGArmenian deportations in Erzurum. Pictures taken by Viktor Pietschmann (public domain). The 100th anniversary of the Armenian Genocide is commemorated on April 24, 2015. On this occasion the Forum's program Europe in The Middle East—The Middle East in Europe (EUME) invites Yektan Türkyilmaz (Duke University/EUME Fellow 2014/2015) and Shoghig Hartmann (Freie Universität Berlin/Houshamadyan) to discuss about how the politics of denial and the genocide paradigm itself transformed the narrative f..
How do victim and perpetrator peoples generate conflicting knowledge about genocide? Using a sociolo...
In commemoration of the 100th anniversary of the Armenian Genocide, the Critical and Visual Studies...
The study of genocide has been appropriate in emphasizing the centrality of the Holocaust; yet, othe...
Why should we return to the now 100-year-old genocide of the Ottoman Armenian population? The study ...
Is the Armenian Genocide a strictly historical matter? If that is the case, why is it still a topica...
Monuments serve to compress events and inform us about the way a culture deals with its past, as ref...
The centenary year of the Armenian genocide witnessed an escalation in cultural production and both ...
Nearly one hundred years have passed since the Armenian genocide, which prefaced and in some ways en...
The centenary year of the Armenian genocide witnessed an escalation in cultural production and both ...
The issue whether to legally recognize the tragic events of 1915 in Eastern Anatolia as a genocide r...
2015 marks the centennial of a “historical” issue which is perhaps equally topical in the political ...
In April 2015 the centenary of the Armenian Genocide was commemorated. Just like the First World War...
In my research I explore collective memory, national myths and multi-collectivity in the contested g...
In this bachelor thesis I will try to point out to foreign academics, who deny the Armenian genocide...
The genocide of the Armenians is one of the major areas of twentieth-century world history that rema...
How do victim and perpetrator peoples generate conflicting knowledge about genocide? Using a sociolo...
In commemoration of the 100th anniversary of the Armenian Genocide, the Critical and Visual Studies...
The study of genocide has been appropriate in emphasizing the centrality of the Holocaust; yet, othe...
Why should we return to the now 100-year-old genocide of the Ottoman Armenian population? The study ...
Is the Armenian Genocide a strictly historical matter? If that is the case, why is it still a topica...
Monuments serve to compress events and inform us about the way a culture deals with its past, as ref...
The centenary year of the Armenian genocide witnessed an escalation in cultural production and both ...
Nearly one hundred years have passed since the Armenian genocide, which prefaced and in some ways en...
The centenary year of the Armenian genocide witnessed an escalation in cultural production and both ...
The issue whether to legally recognize the tragic events of 1915 in Eastern Anatolia as a genocide r...
2015 marks the centennial of a “historical” issue which is perhaps equally topical in the political ...
In April 2015 the centenary of the Armenian Genocide was commemorated. Just like the First World War...
In my research I explore collective memory, national myths and multi-collectivity in the contested g...
In this bachelor thesis I will try to point out to foreign academics, who deny the Armenian genocide...
The genocide of the Armenians is one of the major areas of twentieth-century world history that rema...
How do victim and perpetrator peoples generate conflicting knowledge about genocide? Using a sociolo...
In commemoration of the 100th anniversary of the Armenian Genocide, the Critical and Visual Studies...
The study of genocide has been appropriate in emphasizing the centrality of the Holocaust; yet, othe...