This historiographical analysis of conversion in northern India suggests a much more nuanced approach to the introduction and adoption of Muslim culture during the 10th-16th centuries. Eaton challenges several established paradigms about how and why southern Asians adopted “Islam”. Following a long discussion about why we should reconsider our understanding of “conversions” on the southern Asian frontier, Eaton examines two zones with respect to Indo-Islamic interactions and conversion practi..
Conventionally, the first Muslim-Buddhist encounters are thought to have taken place in the context ...
The article examines the history of Jama‘ah Tabligh in Southeast Asia, especially in Kuala Lumpur ...
The Indian peninsula is known for its multi-religious and multicultural identity. India, the birthpl...
The recent scholarship on the process of Islamization in India has stimulated a debate on the connec...
In all of the South Asian subcontinent, Bengal was the region most receptive to the Islamic faith. T...
Gaborieau Marc. Richard M. Eaton, The Rise of Islam and the Bengal Frontier, 1204-1760. University o...
Mountains and rivers mark the boundary between the Indian subcontinent and the rest of Asia. During ...
This dissertation explores South Asian, Islamicate definitions of religion, imperial uses of those d...
The eighteenth century in Indian History is characterized as an epoch of political anarchy and socia...
The question of how Islam arrived in India remains markedly contentious in South Asian politics. Sta...
St. Thomas, one of the twelve disciples of Jesus Christ, came to India by ship following the sea rou...
This edited volume contains contributions from scholars of various disciplines, mostly history, anth...
The historian of Southeast Asian Buddhism faces many questions regarding Buddhist identity. Using th...
This is a very different book from Sikand's first book by Penguin (Sacred Spaces: Exploring Traditio...
In the nineteenth and twentieth centuries South Asian Muslims, along with Muslims elsewhere in the w...
Conventionally, the first Muslim-Buddhist encounters are thought to have taken place in the context ...
The article examines the history of Jama‘ah Tabligh in Southeast Asia, especially in Kuala Lumpur ...
The Indian peninsula is known for its multi-religious and multicultural identity. India, the birthpl...
The recent scholarship on the process of Islamization in India has stimulated a debate on the connec...
In all of the South Asian subcontinent, Bengal was the region most receptive to the Islamic faith. T...
Gaborieau Marc. Richard M. Eaton, The Rise of Islam and the Bengal Frontier, 1204-1760. University o...
Mountains and rivers mark the boundary between the Indian subcontinent and the rest of Asia. During ...
This dissertation explores South Asian, Islamicate definitions of religion, imperial uses of those d...
The eighteenth century in Indian History is characterized as an epoch of political anarchy and socia...
The question of how Islam arrived in India remains markedly contentious in South Asian politics. Sta...
St. Thomas, one of the twelve disciples of Jesus Christ, came to India by ship following the sea rou...
This edited volume contains contributions from scholars of various disciplines, mostly history, anth...
The historian of Southeast Asian Buddhism faces many questions regarding Buddhist identity. Using th...
This is a very different book from Sikand's first book by Penguin (Sacred Spaces: Exploring Traditio...
In the nineteenth and twentieth centuries South Asian Muslims, along with Muslims elsewhere in the w...
Conventionally, the first Muslim-Buddhist encounters are thought to have taken place in the context ...
The article examines the history of Jama‘ah Tabligh in Southeast Asia, especially in Kuala Lumpur ...
The Indian peninsula is known for its multi-religious and multicultural identity. India, the birthpl...