The term Luso-tropicalism was crafted in the 1950s by the Brazilian anthropologist and cultural historian Gilberto Freyre. In his earlier works on colonial Brazil, Freyre suggested that the Portuguese colonizers had a special ability to adapt to the tropics by easily intermingling, intermarrying, and interchanging cultural elements with different peoples, given that they were themselves the result of multiple mixtures. Two decades later, he expanded the idea into a concept suitable to all societies sharing Portuguese influence, whether colonial plantations, settler societies, or conquest territories.info:eu-repo/semantics/publishedVersio
Este artigo pretende abordar os reflexos de Casa-grande e senzala (1933), ensaio sociológico do bra...
Although Portugal now occupies the outer fringe of the capitalist world-system's core, it once ...
Research shows that history telling serves a purpose of maintaining hierarchical structures within n...
In thinking about racial diff erence and race relations in the Global South, Gilberto Freyre’s theo...
This article analyses the issue of miscegenation in Portugal, which is directly associated with the...
Valerá ainda a pena trabalhar, como cientistas sociais, sobre o lusotropicalismo? Será o luso-tropi...
In 1959 António Jorge Dias, anthropologist, was invited to lecture Portuguese Culture in the univers...
This chapter investigates how race and affect, racialized notions of biological primitivism and nat...
In 1951, the Brazilian sociologist Gilberto Freyre made a short visit to Goa. This was part of a tr...
This paper explores the contributions of authors who worked in the first Brazilian universities—the ...
Gilberto Freyre é um dos principais autores do pensamento social brasileiro.Com a primeira fase de ...
In Portugal, in the last ten years, it’s possible to apprehend that the luso-tropicalism prevails, a...
At Portugal dos Pequenitos, a children’s park built in 1940 that continues to welcome visitors every...
A visão lusotropicalista de Gilberto Freyre e o seu apelo propagandistico são compreensiveis no cont...
This paper explores the contributions of authors who worked in the first Brazilian universities—the ...
Este artigo pretende abordar os reflexos de Casa-grande e senzala (1933), ensaio sociológico do bra...
Although Portugal now occupies the outer fringe of the capitalist world-system's core, it once ...
Research shows that history telling serves a purpose of maintaining hierarchical structures within n...
In thinking about racial diff erence and race relations in the Global South, Gilberto Freyre’s theo...
This article analyses the issue of miscegenation in Portugal, which is directly associated with the...
Valerá ainda a pena trabalhar, como cientistas sociais, sobre o lusotropicalismo? Será o luso-tropi...
In 1959 António Jorge Dias, anthropologist, was invited to lecture Portuguese Culture in the univers...
This chapter investigates how race and affect, racialized notions of biological primitivism and nat...
In 1951, the Brazilian sociologist Gilberto Freyre made a short visit to Goa. This was part of a tr...
This paper explores the contributions of authors who worked in the first Brazilian universities—the ...
Gilberto Freyre é um dos principais autores do pensamento social brasileiro.Com a primeira fase de ...
In Portugal, in the last ten years, it’s possible to apprehend that the luso-tropicalism prevails, a...
At Portugal dos Pequenitos, a children’s park built in 1940 that continues to welcome visitors every...
A visão lusotropicalista de Gilberto Freyre e o seu apelo propagandistico são compreensiveis no cont...
This paper explores the contributions of authors who worked in the first Brazilian universities—the ...
Este artigo pretende abordar os reflexos de Casa-grande e senzala (1933), ensaio sociológico do bra...
Although Portugal now occupies the outer fringe of the capitalist world-system's core, it once ...
Research shows that history telling serves a purpose of maintaining hierarchical structures within n...