This paper is based on a text in which Hans Jonas presents prehistoric tools as a sign of humanity. These tools are said to announce technical thought. Moreover, Jonas’ philosophy shows well the organic bases of freedom in its spiritual dimension. In this sense we emphasize that technology does not appear suddenly as the product of a reflecting consciousness: thought and technology have crossed links of causality, in which man discovers himself, and in which he has access to representation of his action. These two types of approach are also valid for our modern technology. Between abstract thought based on lived experience and the intentionality typical of action, the intervention of technical objects appears with variable transparency and ...
El propósito del presente artículo es exhibir un aspecto poco considerado de la ontología de la vida...
Este artículo pretende mostrar, desde una perspectiva algo panorámica e introductoria, cómo J. Ellul...
The modern technology does not recognize and has no limit extraneous. As emerges from the subjectivi...
This paper is based on a text in which Hans Jonas presents prehistoric tools as a sign of humanity. ...
El análisis parte de un texto en el que Hans Jonas presenta la herramienta prehistórica como un sign...
The analysis sets out from a text in which Jonas presents prehistoric tools as a sign of humanity. T...
In his work The Phenomenon of Life: Toward a Philosophical Biology, Jonas contends that Modernity is...
In this article we intend to analyze the relationship between science and values from the philosophy...
This paper proposes a reflection on technology and on the conditions of a critique of technology in ...
Technique is not accidental, but essential, to human being. It is the homo sapiens sapiens way of li...
Technology is essential for to human live. The human being depends on it for developing all his biol...
The humanization of the technology understood like a humanistic project, is nor a new version of tec...
This article focuses on the notion of responsibility, where we intend to provide a structured overvi...
The following presentation has for object raise the problem of the human action and the technology. ...
This paper examines the reading of Hans Jonas about the impact of new technologies on human and extr...
El propósito del presente artículo es exhibir un aspecto poco considerado de la ontología de la vida...
Este artículo pretende mostrar, desde una perspectiva algo panorámica e introductoria, cómo J. Ellul...
The modern technology does not recognize and has no limit extraneous. As emerges from the subjectivi...
This paper is based on a text in which Hans Jonas presents prehistoric tools as a sign of humanity. ...
El análisis parte de un texto en el que Hans Jonas presenta la herramienta prehistórica como un sign...
The analysis sets out from a text in which Jonas presents prehistoric tools as a sign of humanity. T...
In his work The Phenomenon of Life: Toward a Philosophical Biology, Jonas contends that Modernity is...
In this article we intend to analyze the relationship between science and values from the philosophy...
This paper proposes a reflection on technology and on the conditions of a critique of technology in ...
Technique is not accidental, but essential, to human being. It is the homo sapiens sapiens way of li...
Technology is essential for to human live. The human being depends on it for developing all his biol...
The humanization of the technology understood like a humanistic project, is nor a new version of tec...
This article focuses on the notion of responsibility, where we intend to provide a structured overvi...
The following presentation has for object raise the problem of the human action and the technology. ...
This paper examines the reading of Hans Jonas about the impact of new technologies on human and extr...
El propósito del presente artículo es exhibir un aspecto poco considerado de la ontología de la vida...
Este artículo pretende mostrar, desde una perspectiva algo panorámica e introductoria, cómo J. Ellul...
The modern technology does not recognize and has no limit extraneous. As emerges from the subjectivi...