This paper aims to present the ethical thinking of Simone de Beauvoir as it is exposed in her book Pour une morale de l'ambiguité. In this book, the author retakes her understanding of the human existence given in her previous text, Pyrrhus et Cinéas, unfolding better her analysis and presenting an ambiguous ethical principle as universal and singular at the same time from which an ethics consistent with human existence would be outlined. Thus, we will seek to characterize properly how Simone de Beauvoir understands this ethics of ambiguity, fundamentally from the comprehension of the affirmation that "to will oneself moral and to will oneself free are one and the same decision".Este trabalho visa apresentar o pensamento ético de Simone de ...
No terceiro capítulo de Por uma moral da ambiguidade [1947], Simone de Beauvoir desenvolve diferente...
A convidada [1943], longe de ser uma aplicação de ideias abstratas, foi um dos romances que inauguro...
There are prominent resemblances between issues addressed by Simone de Beauvoir in her ear...
This paper aims to present the ethical thinking of Simone de Beauvoir as it is exposed in her book '...
Ao desenvolver nO Segundo Sexo análise existencialista sobre a condição da mulher ocidental, isto é,...
This study will critically examine the moral philosophy of one of existentialism\u27s leading expone...
ABSTRACT This paper is an analysis on the phenomenological notions of ethics, which Simon ...
Ambiguity of the human condition and its existentialist interpretations according to Simone de Beauv...
The present study recognizes and aims to highlight the place of Simone de Beauvoir in the 20th Centu...
El feminismo de Beauvoir se inscribe en la Filosofía Existencialista, y dos de sus ensayos, a difere...
In "Existential Humanism and Moral Freedom in Simone de Beauvoir's Ethics" Tove Pettersen elucidates...
The issue of otherness was an unavoidable question for Simone de Beauvoir as for sartrean existensia...
Simone de Beauvoir expresses conflicting attitudes regarding the purpose of her art. She has, on the...
Simone de Beauvoir's short book Pyrrhus and Cineas articulates a response to the problem of absurdit...
The present text has as objective not only to define the concepts of "moral", "ethics" and "aestheti...
No terceiro capítulo de Por uma moral da ambiguidade [1947], Simone de Beauvoir desenvolve diferente...
A convidada [1943], longe de ser uma aplicação de ideias abstratas, foi um dos romances que inauguro...
There are prominent resemblances between issues addressed by Simone de Beauvoir in her ear...
This paper aims to present the ethical thinking of Simone de Beauvoir as it is exposed in her book '...
Ao desenvolver nO Segundo Sexo análise existencialista sobre a condição da mulher ocidental, isto é,...
This study will critically examine the moral philosophy of one of existentialism\u27s leading expone...
ABSTRACT This paper is an analysis on the phenomenological notions of ethics, which Simon ...
Ambiguity of the human condition and its existentialist interpretations according to Simone de Beauv...
The present study recognizes and aims to highlight the place of Simone de Beauvoir in the 20th Centu...
El feminismo de Beauvoir se inscribe en la Filosofía Existencialista, y dos de sus ensayos, a difere...
In "Existential Humanism and Moral Freedom in Simone de Beauvoir's Ethics" Tove Pettersen elucidates...
The issue of otherness was an unavoidable question for Simone de Beauvoir as for sartrean existensia...
Simone de Beauvoir expresses conflicting attitudes regarding the purpose of her art. She has, on the...
Simone de Beauvoir's short book Pyrrhus and Cineas articulates a response to the problem of absurdit...
The present text has as objective not only to define the concepts of "moral", "ethics" and "aestheti...
No terceiro capítulo de Por uma moral da ambiguidade [1947], Simone de Beauvoir desenvolve diferente...
A convidada [1943], longe de ser uma aplicação de ideias abstratas, foi um dos romances que inauguro...
There are prominent resemblances between issues addressed by Simone de Beauvoir in her ear...