This essay examines what Sartre called the problem of dirty hands as it applies to two issues in contemporary Catholic discussions of political morality. Beginning with Michael Walzer\u27s work on dirty hands, the essay next identifies four approaches to this problem characteristic of Christian ethics. These four categories are then applied to analysis of two issues: conflicts of conscience that may confront Catholic politicians as a result of the responsibilities of public office and the church\u27s exclusion of clergy and religious from holding publi
‘It is necessary to a Prince to learn how not to be good’. This quotation from Machiavelli’s The Pri...
According to one understanding of the problem of dirty hands, every case of dirty hands is an instan...
Moral injury describes the effects of violence on veterans beyond what trauma discourse can describe...
This essay examines what Sartre called the problem of dirty hands as it applies to two issues in c...
In my article, taking M. Walzer’s Political Action: The Problem of Dirty Hands as a point of departu...
This essay locates the problem of dirty hands (DH) within virtue ethics – specifically Alasdair MacI...
textThis paper revisits one of the more frequented stops at the crossroads of politics and morality ...
When faced with an emergency situation, politicians are often forced to sacrifice their core moral p...
This thesis explores the concept of dirty hands in democracies. It argues that dirty hands are insta...
This thesis articulates a new account of political morality by developing a novel critique of the st...
Contra the prevalent way of thinking about the dirty-hands problem, this article suggests that dirty...
The problem of dirty hands concerns the apparently inevitable need for effective politicians to do w...
Das Problem der schmutzigen Hände beschreibt jenes moralische Phänomen, das dadurch gekennzeichnet i...
Despite rarely explicitly thematizing the problem of dirty hands, this essay argues that Merleau-Pon...
Contains fulltext : 112038.pdf (publisher's version ) (Closed access)Can it be rig...
‘It is necessary to a Prince to learn how not to be good’. This quotation from Machiavelli’s The Pri...
According to one understanding of the problem of dirty hands, every case of dirty hands is an instan...
Moral injury describes the effects of violence on veterans beyond what trauma discourse can describe...
This essay examines what Sartre called the problem of dirty hands as it applies to two issues in c...
In my article, taking M. Walzer’s Political Action: The Problem of Dirty Hands as a point of departu...
This essay locates the problem of dirty hands (DH) within virtue ethics – specifically Alasdair MacI...
textThis paper revisits one of the more frequented stops at the crossroads of politics and morality ...
When faced with an emergency situation, politicians are often forced to sacrifice their core moral p...
This thesis explores the concept of dirty hands in democracies. It argues that dirty hands are insta...
This thesis articulates a new account of political morality by developing a novel critique of the st...
Contra the prevalent way of thinking about the dirty-hands problem, this article suggests that dirty...
The problem of dirty hands concerns the apparently inevitable need for effective politicians to do w...
Das Problem der schmutzigen Hände beschreibt jenes moralische Phänomen, das dadurch gekennzeichnet i...
Despite rarely explicitly thematizing the problem of dirty hands, this essay argues that Merleau-Pon...
Contains fulltext : 112038.pdf (publisher's version ) (Closed access)Can it be rig...
‘It is necessary to a Prince to learn how not to be good’. This quotation from Machiavelli’s The Pri...
According to one understanding of the problem of dirty hands, every case of dirty hands is an instan...
Moral injury describes the effects of violence on veterans beyond what trauma discourse can describe...
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