Over the last fifteen years, feminist theorists have sought to redefine female subjectivity. Amongst a wide range of critical notions of the female self, this paper focuses on what Foucault has defined as heterotopias, 'different places' which disrupt the dominance of the one single 'real' social place, offering shelter to subjects in crisis. I will argue that this Foucauldian notion is a useful tool for the exploration of the multifarious ways that some women educators attempted to define and describe themselves at the turn of the 19th century in Greece, particularly focusing on the writings of Alexandra Papadopoulo
ABSTRACT The article is devoted to the presentation of the reception of Foucauldian ideas in Polish ...
In this paper I am exploring discourses and practices that constitute women as political subjects an...
This dissertation is the first to engage with the subjectivity of Greek lesbian teachers and provide...
Foucault suggests that there are ‘other spaces’, heterotopias, which are located in the world we liv...
In this paper I consider the critical role of auto/biographies in the writing of a Foucauldian genea...
In this article I follow genealogical lines of analysis in an attempt to map the different discourse...
Maria Tamboukou links Foucauldian ideas to feminism and education. Its central argument is that the ...
When women embark on a journey of self-discovery, which often bears strong similarities to the psych...
This article explores the first British university-associated women's colleges at the turn of the ni...
Voela and Tamboukou use Slavojzizck's notion of the symptom as a lens through which to look at repre...
Feminist scholarship has considered how pedagogical identities and emotions are implicated in the ge...
The questioning of identity has always been a key issue in literature and, we might add, in the arts...
Place, as a metaphor, can be experienced in different ways, existing or created. If created, space c...
In 1966 Foucault broadcasted a talk on French radio about “heterotopia.” These, he claimed, were ins...
“Heterotopia” is a minor concept within Foucault’s oeuvre, but one that has caught the attention of ...
ABSTRACT The article is devoted to the presentation of the reception of Foucauldian ideas in Polish ...
In this paper I am exploring discourses and practices that constitute women as political subjects an...
This dissertation is the first to engage with the subjectivity of Greek lesbian teachers and provide...
Foucault suggests that there are ‘other spaces’, heterotopias, which are located in the world we liv...
In this paper I consider the critical role of auto/biographies in the writing of a Foucauldian genea...
In this article I follow genealogical lines of analysis in an attempt to map the different discourse...
Maria Tamboukou links Foucauldian ideas to feminism and education. Its central argument is that the ...
When women embark on a journey of self-discovery, which often bears strong similarities to the psych...
This article explores the first British university-associated women's colleges at the turn of the ni...
Voela and Tamboukou use Slavojzizck's notion of the symptom as a lens through which to look at repre...
Feminist scholarship has considered how pedagogical identities and emotions are implicated in the ge...
The questioning of identity has always been a key issue in literature and, we might add, in the arts...
Place, as a metaphor, can be experienced in different ways, existing or created. If created, space c...
In 1966 Foucault broadcasted a talk on French radio about “heterotopia.” These, he claimed, were ins...
“Heterotopia” is a minor concept within Foucault’s oeuvre, but one that has caught the attention of ...
ABSTRACT The article is devoted to the presentation of the reception of Foucauldian ideas in Polish ...
In this paper I am exploring discourses and practices that constitute women as political subjects an...
This dissertation is the first to engage with the subjectivity of Greek lesbian teachers and provide...