Dewey’s social ontology could be characterized as a habit ontology, an ontology of habit qua second nature that offers us an account of intentionality, social statuses, institutions and norms in terms of habituations. Such an account offers us a promising alternative to contemporary intentionalist and deontic approaches to social ontology such as Searle’s. Furthermore, it could be the basis of a social ontology better suited to explain both the maintenance and the transformation of social realit
Recent contributions to the philosophy of social sciences have motivated ontological commitments usi...
I intend to criticize and amend one of the main theses of Searle’s social ontology, that is: the dep...
What is the nature of the social reality? How do the major social institutions like money or law exi...
In this article I will first reconstruct a Deweyan model of social ontology, based on the process of...
I will argue for three principal claims that found the structure of the present issue of “Phenomenol...
John Searle’s theory of social ontology posits that there are indispensable normative components in ...
This paper argues for theoretical modeling and model-construction as central (but not necessarily th...
Construing ontology as an inventory of what genuinely and nonredundantly exists, this paper investig...
This paper critically reviews the principal elements of Searle’s proposed social ontology which is s...
What follows is a brief commentary to Dan Sperber's plenary lecture at ECAP7 "The deconstruction of ...
The following considerations belong to what has recently been discussed as “social ontology”. The pa...
The aim of this article is to explore the problem of social ontology, by developing the argument pre...
In this paper I investigate what are facts in Searlean Social Ontology relying on the tools of conte...
The aim of this article is to explore the problem of social ontology, by developing the argument pre...
I start this talk with the following assumption: if we understand the ontology of social change, we ...
Recent contributions to the philosophy of social sciences have motivated ontological commitments usi...
I intend to criticize and amend one of the main theses of Searle’s social ontology, that is: the dep...
What is the nature of the social reality? How do the major social institutions like money or law exi...
In this article I will first reconstruct a Deweyan model of social ontology, based on the process of...
I will argue for three principal claims that found the structure of the present issue of “Phenomenol...
John Searle’s theory of social ontology posits that there are indispensable normative components in ...
This paper argues for theoretical modeling and model-construction as central (but not necessarily th...
Construing ontology as an inventory of what genuinely and nonredundantly exists, this paper investig...
This paper critically reviews the principal elements of Searle’s proposed social ontology which is s...
What follows is a brief commentary to Dan Sperber's plenary lecture at ECAP7 "The deconstruction of ...
The following considerations belong to what has recently been discussed as “social ontology”. The pa...
The aim of this article is to explore the problem of social ontology, by developing the argument pre...
In this paper I investigate what are facts in Searlean Social Ontology relying on the tools of conte...
The aim of this article is to explore the problem of social ontology, by developing the argument pre...
I start this talk with the following assumption: if we understand the ontology of social change, we ...
Recent contributions to the philosophy of social sciences have motivated ontological commitments usi...
I intend to criticize and amend one of the main theses of Searle’s social ontology, that is: the dep...
What is the nature of the social reality? How do the major social institutions like money or law exi...