This book examines the relationship between the Roman Empire, the Empire of Sasanian Iran, and their Arab clients, the Jafnids, Nasrids, and Hujrids, at the end of antiquity. Building on recent work in the field, it offers new conclusions about the role played by these two empires in the development of Arab political and cultural identity before Islam, and places the Jafnids, Nasrids, and Hujrids within the framework of current debates on the history and culture of Late Antiquity. Exploring three distinct areas - religious and cultural life (particularly Christianity), political activity, and the role of Old Arabic, the work traces the increasing political and cultural visibility of Arab elites at the edges of the Roman and Sasanian empires...
This book is a study of the cultural and political history of Christian Iraq, the Church of the East...
Since the middle of Arsacid Empire to the end of the Sassanid era, Armenia had always been the cente...
Religion’s role was prominent in the foreign relations of Byzantium and Iran. The religious element ...
Modern scholarship on Arabs in the pre-Islamic period has focused on Rome's Arab allies - the so-cal...
The dissertation examines the impact of the peace Yazdgerd I (r. 399-420) maintained with the Roman ...
The volume explores aspects of religious culture in the Eastern Mediterranean and the Arabian Penins...
The Sasanians ruled Iran and most of the ancient Near East from 224 until 642 C.E., a period during ...
The Sasanians were the last great power to rule over Iran/Persia before the advent of Islam. Through...
The study argues that the late Roman frontier in Arabia is best viewed as a transitional contact zon...
For almost 500 years (247 BCE–224 CE), the Arsacid kings of Parthia ruled over a vast multicultural ...
Since Ardashir’s victory over the Parthians in A.D 224 to his successors’ eventual defeat at the han...
Cheynet Jean-Claude. Irfan Shahîd, Rome and the Arabs. A Prolegomenon to the Study of Byzantium and ...
Thélamon Françoise. Irfan Shahîd. Rome and the Arabs. A prolegomenon to the study of Byzantium and t...
This study endeavors to set Christian writing about Islam from the period of the Islamic expansion i...
Despite his literary popularity, the Sasanian King Bahrām V (r. 421- 438 CE) is a neglected figure i...
This book is a study of the cultural and political history of Christian Iraq, the Church of the East...
Since the middle of Arsacid Empire to the end of the Sassanid era, Armenia had always been the cente...
Religion’s role was prominent in the foreign relations of Byzantium and Iran. The religious element ...
Modern scholarship on Arabs in the pre-Islamic period has focused on Rome's Arab allies - the so-cal...
The dissertation examines the impact of the peace Yazdgerd I (r. 399-420) maintained with the Roman ...
The volume explores aspects of religious culture in the Eastern Mediterranean and the Arabian Penins...
The Sasanians ruled Iran and most of the ancient Near East from 224 until 642 C.E., a period during ...
The Sasanians were the last great power to rule over Iran/Persia before the advent of Islam. Through...
The study argues that the late Roman frontier in Arabia is best viewed as a transitional contact zon...
For almost 500 years (247 BCE–224 CE), the Arsacid kings of Parthia ruled over a vast multicultural ...
Since Ardashir’s victory over the Parthians in A.D 224 to his successors’ eventual defeat at the han...
Cheynet Jean-Claude. Irfan Shahîd, Rome and the Arabs. A Prolegomenon to the Study of Byzantium and ...
Thélamon Françoise. Irfan Shahîd. Rome and the Arabs. A prolegomenon to the study of Byzantium and t...
This study endeavors to set Christian writing about Islam from the period of the Islamic expansion i...
Despite his literary popularity, the Sasanian King Bahrām V (r. 421- 438 CE) is a neglected figure i...
This book is a study of the cultural and political history of Christian Iraq, the Church of the East...
Since the middle of Arsacid Empire to the end of the Sassanid era, Armenia had always been the cente...
Religion’s role was prominent in the foreign relations of Byzantium and Iran. The religious element ...