This dissertation examines ancient historiographic citation methodologies in light of Mikhail Bakhtin’s dichotomy between polyphony and monologization. In particular, this dissertation argues that Eusebius of Caesarea’s Historia ecclesiastica (HE) abandons the monologic citation methodology typical of previous Greek and Hellenistic historiography and introduces a polyphonic citation methodology that influences subsequent late-ancient Christian historiography to varying degrees. Whereas Pre-Eusebian Greek and Hellenistic historiographers typically use citations to support the single authorial consciousness of the historiographer, Eusebius uses citations to counterbalance his own shortcomings as a witness to past events. Eusebius allows his c...
Melito, bishop of Sardis, in a letter presented to Aurelius, called Christianity the philosophy whi...
UnrestrictedThis dissertation examines the relationship between Polybius’ Histories and the culture ...
Melito, bishop of Sardis, in a letter presented to Aurelius, called Christianity the philosophy whi...
This dissertation examines ancient historiographic citation methodologies in light of Mikhail Bakhti...
This dissertation examines ancient historiographic citation methodologies in light of Mikhail Bakhti...
"In Eusebius the Evangelist, Jeremiah Coogan analyzes Eusebius of Caesarea's fourth-century reconfig...
Late Antiquity from the third to the sixth centuries was the era of the development of the great Chr...
Late Antiquity from the third to the sixth centuries was the era of the development of the great Chr...
Eusebius of Caesarea (ca. 260-339 CE) was a highly productive and innovative writer of Christian his...
This thesis examines the repeating citation formulae in the biblical book of Chronicles to discover ...
This thesis examines the repeating citation formulae in the biblical book of Chronicles to discover ...
In the early third and fourth centuries respectively, Ammonius of Alexandria and Eusebius of Caesare...
This article examines two aspects of the ubiquitous, but oft-overlooked, set of paratexts known as t...
Melito, bishop of Sardis, in a letter presented to Aurelius, called Christianity the philosophy whi...
This article examines two aspects of the ubiquitous, but oft-overlooked, set of paratexts known as t...
Melito, bishop of Sardis, in a letter presented to Aurelius, called Christianity the philosophy whi...
UnrestrictedThis dissertation examines the relationship between Polybius’ Histories and the culture ...
Melito, bishop of Sardis, in a letter presented to Aurelius, called Christianity the philosophy whi...
This dissertation examines ancient historiographic citation methodologies in light of Mikhail Bakhti...
This dissertation examines ancient historiographic citation methodologies in light of Mikhail Bakhti...
"In Eusebius the Evangelist, Jeremiah Coogan analyzes Eusebius of Caesarea's fourth-century reconfig...
Late Antiquity from the third to the sixth centuries was the era of the development of the great Chr...
Late Antiquity from the third to the sixth centuries was the era of the development of the great Chr...
Eusebius of Caesarea (ca. 260-339 CE) was a highly productive and innovative writer of Christian his...
This thesis examines the repeating citation formulae in the biblical book of Chronicles to discover ...
This thesis examines the repeating citation formulae in the biblical book of Chronicles to discover ...
In the early third and fourth centuries respectively, Ammonius of Alexandria and Eusebius of Caesare...
This article examines two aspects of the ubiquitous, but oft-overlooked, set of paratexts known as t...
Melito, bishop of Sardis, in a letter presented to Aurelius, called Christianity the philosophy whi...
This article examines two aspects of the ubiquitous, but oft-overlooked, set of paratexts known as t...
Melito, bishop of Sardis, in a letter presented to Aurelius, called Christianity the philosophy whi...
UnrestrictedThis dissertation examines the relationship between Polybius’ Histories and the culture ...
Melito, bishop of Sardis, in a letter presented to Aurelius, called Christianity the philosophy whi...