The article concerns two verses from Virgil’s Aeneid which are uttered by Aeneas as he witnessed the the fall of Troy and noted that the city had been abandoned by the gods. Macrobius and Servius consider these verses to indicate that before the assault on Troy the Achaeans performed the ritual of evocatio, which a commander had to accomplish addressing the tutelary deities of a besieged city and asking them to take the attackers’ side in exchange for worship on their part. The article’s aim is to criticize this interpretation and to offer a possible reason for its emergence
The Hercules and Cacus episode in Book VIII highlights the problematic nature of Aeneas’ exploits th...
Book 8 of the Aeneid opens with Aeneas finally reaching the future site of Rome, where he meets Evan...
Many scholars believe that literary and artistic level of Book V of Vergil`s Aeneid is much lower th...
Vergil’s Aeneid is a key text for the study of the Augustan regime’s justification of its unpreceden...
A driving force in Vergil’s Aeneid is the hostility of Juno to the Trojans as they approach, and fin...
The subject of this short study is a legend that describes the transfer of a statue of Juno Regina, ...
This paper traces Vergil\u27s account in the Aeneid and the way he uses his narrative to mold the pu...
Commenting on Propaganda: Virgilian Engagement in Servius’ Commentaries. An epic set in the distant ...
Virgil reflects knowledge of Varro’s Divine Antiquities (Antiquitates rerum divinarum) in the Aeneid...
Evocatio deorum is an institution known in antiquity in the Roman and in the Hettite religions. It h...
For centuries many scholars have identified the Aeneid as a piece of propaganda designed to help leg...
The Virgil Encyclopedia is the first comprehensive reference volume to be published in English on Pu...
This article briefly surveys literary sources on the Rutulians and Turnus and finds them to have bee...
This article discusses the Augustan religion in Rome. The religion originated from the actions of a ...
The cult of Tanit, the patron goddess of Carthage, known to the Romans as Iuno Caelestis, had long ...
The Hercules and Cacus episode in Book VIII highlights the problematic nature of Aeneas’ exploits th...
Book 8 of the Aeneid opens with Aeneas finally reaching the future site of Rome, where he meets Evan...
Many scholars believe that literary and artistic level of Book V of Vergil`s Aeneid is much lower th...
Vergil’s Aeneid is a key text for the study of the Augustan regime’s justification of its unpreceden...
A driving force in Vergil’s Aeneid is the hostility of Juno to the Trojans as they approach, and fin...
The subject of this short study is a legend that describes the transfer of a statue of Juno Regina, ...
This paper traces Vergil\u27s account in the Aeneid and the way he uses his narrative to mold the pu...
Commenting on Propaganda: Virgilian Engagement in Servius’ Commentaries. An epic set in the distant ...
Virgil reflects knowledge of Varro’s Divine Antiquities (Antiquitates rerum divinarum) in the Aeneid...
Evocatio deorum is an institution known in antiquity in the Roman and in the Hettite religions. It h...
For centuries many scholars have identified the Aeneid as a piece of propaganda designed to help leg...
The Virgil Encyclopedia is the first comprehensive reference volume to be published in English on Pu...
This article briefly surveys literary sources on the Rutulians and Turnus and finds them to have bee...
This article discusses the Augustan religion in Rome. The religion originated from the actions of a ...
The cult of Tanit, the patron goddess of Carthage, known to the Romans as Iuno Caelestis, had long ...
The Hercules and Cacus episode in Book VIII highlights the problematic nature of Aeneas’ exploits th...
Book 8 of the Aeneid opens with Aeneas finally reaching the future site of Rome, where he meets Evan...
Many scholars believe that literary and artistic level of Book V of Vergil`s Aeneid is much lower th...