This article deals with Jonathan Z. Smith’s analysis of Emile Durkheim’s systematization and classification of religion. Through analysis of a case study and anthropological work, the article delineates the differences between the German and French ways of classifying and understanding religion
As with many other subject areas within the humanities, the contemporary study of religion is the pr...
This article explores how questions of religion have impinged on or informed various dimensions of c...
Why was it often difficult, in the late medieval religious world, to draw the line between saints an...
This article deals with Jonathan Z. Smith’s analysis of Emile Durkheim’s systematization and classif...
The article takes as its point of departure the reflections of Henry Adams and Jacques Ellul on the ...
This article critiques theories of transmission and the reproduction of religion from Comte through ...
The aim of the article is an attempt to answer the question whether under the influence of changes i...
SHATTERED POTS FOLLOWING DECONSTRUCTION: CONTEMPORARY ANTHROPOLOGICAL THEORIES OF RELIGIONThe aim of...
Students of primitive religion will welcome this translation of an important work. The author’s purp...
Smith uses ideas and examples that would be very familiar to a reader knowledgeable of concepts such...
Michael Taussig’s theory of transgression understands there to be a fundamental delineation between ...
The category of ‘religion’ as contemporary scholarship has demonstrated is a fairly recent innovatio...
This article explains the concept of community sacredness through the results of Emile Durkheim's re...
This paper examines theoretical and methodological implications of Clifford Geertz's approach to rel...
This article grapples with what we mean by the «objects of the history of religions » . While there ...
As with many other subject areas within the humanities, the contemporary study of religion is the pr...
This article explores how questions of religion have impinged on or informed various dimensions of c...
Why was it often difficult, in the late medieval religious world, to draw the line between saints an...
This article deals with Jonathan Z. Smith’s analysis of Emile Durkheim’s systematization and classif...
The article takes as its point of departure the reflections of Henry Adams and Jacques Ellul on the ...
This article critiques theories of transmission and the reproduction of religion from Comte through ...
The aim of the article is an attempt to answer the question whether under the influence of changes i...
SHATTERED POTS FOLLOWING DECONSTRUCTION: CONTEMPORARY ANTHROPOLOGICAL THEORIES OF RELIGIONThe aim of...
Students of primitive religion will welcome this translation of an important work. The author’s purp...
Smith uses ideas and examples that would be very familiar to a reader knowledgeable of concepts such...
Michael Taussig’s theory of transgression understands there to be a fundamental delineation between ...
The category of ‘religion’ as contemporary scholarship has demonstrated is a fairly recent innovatio...
This article explains the concept of community sacredness through the results of Emile Durkheim's re...
This paper examines theoretical and methodological implications of Clifford Geertz's approach to rel...
This article grapples with what we mean by the «objects of the history of religions » . While there ...
As with many other subject areas within the humanities, the contemporary study of religion is the pr...
This article explores how questions of religion have impinged on or informed various dimensions of c...
Why was it often difficult, in the late medieval religious world, to draw the line between saints an...