As part of its adaptation and expansion of Servius, the twelfth-century commentary on the works of Virgil traditionally (though incorrectly) attributed to Anselm of Laon includes a range of biblical quotations, offered to illustrate its interpretations of Virgil’s text. Rather than supporting a Christianized or allegorical reading of Virgil, however, the details of these intertexts reveal the commentator’s understanding of the Bible as literature, composed by human authors working in terms of conventions comparable to those of classical poetry and prose. This approach to biblical and classical texts alike makes this commentary an important witness to larger trends in the intellectual culture of Northern Europe in the twelfth century, especi...
In his commentary of Aeneid 1, Servius looked at length into Virgil’s onomastics: he showed how subt...
International audienceThis paper studies the Servian notes on the pontiffs and the flamens in the Ae...
Virgil’s work, mainly Aeneid, is the subject of Macrobius’ Saturnalia, III, 1-12, from a religious p...
In the 12th century arose a new commentary to Virgil, now attributed to Hilarius of Orléans, who tau...
The Jewish and Christian Bibles and the Qur’an enjoyed - each within its own faith community - an el...
The commentaries on Martianus Capella’s De nuptiis Mercurii et Philologiae and Vergil’s first six bo...
Ps.-Asconius’ linguistic commentary on Cicero’s divinatio in Caecilium and part of the Verrines (in ...
This thesis studies the textual relationships between a group of related early scholastic commentari...
This book addresses the reception of the fourth Eclogue and the sixth book of the Aeneid of Virgil. ...
The tools of ‘reason’ and their relation to biblical authority lay at the centre of the twelfth cent...
This chapter offers a brief history of the genre as it emerges and develops in early Christian Bibli...
For centuries commentaries have played a fundamental role in the formation, transmission and use of ...
This dissertation considers how ancient and medieval commentaries on the Aeneid can give us new insi...
Servius commentary to Virgil is one of the most important sources coinceiving Ennius fragments: besi...
Rédigé vraisemblablement à la fin du IVe siècle, à une époque où l’enseignement traditionnel des éco...
In his commentary of Aeneid 1, Servius looked at length into Virgil’s onomastics: he showed how subt...
International audienceThis paper studies the Servian notes on the pontiffs and the flamens in the Ae...
Virgil’s work, mainly Aeneid, is the subject of Macrobius’ Saturnalia, III, 1-12, from a religious p...
In the 12th century arose a new commentary to Virgil, now attributed to Hilarius of Orléans, who tau...
The Jewish and Christian Bibles and the Qur’an enjoyed - each within its own faith community - an el...
The commentaries on Martianus Capella’s De nuptiis Mercurii et Philologiae and Vergil’s first six bo...
Ps.-Asconius’ linguistic commentary on Cicero’s divinatio in Caecilium and part of the Verrines (in ...
This thesis studies the textual relationships between a group of related early scholastic commentari...
This book addresses the reception of the fourth Eclogue and the sixth book of the Aeneid of Virgil. ...
The tools of ‘reason’ and their relation to biblical authority lay at the centre of the twelfth cent...
This chapter offers a brief history of the genre as it emerges and develops in early Christian Bibli...
For centuries commentaries have played a fundamental role in the formation, transmission and use of ...
This dissertation considers how ancient and medieval commentaries on the Aeneid can give us new insi...
Servius commentary to Virgil is one of the most important sources coinceiving Ennius fragments: besi...
Rédigé vraisemblablement à la fin du IVe siècle, à une époque où l’enseignement traditionnel des éco...
In his commentary of Aeneid 1, Servius looked at length into Virgil’s onomastics: he showed how subt...
International audienceThis paper studies the Servian notes on the pontiffs and the flamens in the Ae...
Virgil’s work, mainly Aeneid, is the subject of Macrobius’ Saturnalia, III, 1-12, from a religious p...