In the past decade, several Descartes scholars have gone on record claiming that, for biological purposes, Descartes likely accepts the practical scientific necessity of the existence of “physical natures,” even while his official substance-mode ontology and his characterization of matter in terms of extension do not license the existence of physical natures. In this article, I elaborate on the historical context of Descartes’s biology, the “practical scientific necessity” just mentioned, and argue, contrary to other interpretations, that Descartes does offer a philosophical justification for the existence of physical natures, albeit not by appeal to the categories of substance and mode, or matter as such, but by appeal to our “nature” as ...
This dissertation focuses on the one feature most clearly shared by the otherwise very different met...
Descartes’ long-standing interest in animals had many motivations-to reinforce his dualism of mind a...
A certain reading of Descartes, which we refer to as ‘the embodied Descartes’, is emerging from rece...
One of philosophy\u27s most persistent problems is how minds and bodies causally interact. This prob...
The thesis provides an analysis of the metaphysical and epistemological shift from naturalism to mec...
In René Descartes' works there are four major references to living bodies as objects of his natural ...
This paper is an enquiry into the philosophical fault-line that leads from mechanicism to posthumani...
How must we and the world be constituted if science is possible? René Descartes had some ideas: For ...
Although Descartes’ characterization of the mind has sometimes been seen as too ‘moral’ and too ‘int...
There seems to be a systematic incompatibility between Descartes\u27 proscription on teleology and t...
This article addresses René Descartes' problematic interpretation of vegetative activities within hi...
While improving medicine through physics had the capacity to liberate seventeenth-century thinking f...
Descartes argues that the mind and body are really distinct substances. He also insists that minds a...
As a practicing life scientist, Descartes must have a theory of what it means to be a living being. ...
This article discusses Descartes’s preferred focus on morally and theologically neutral subjects an...
This dissertation focuses on the one feature most clearly shared by the otherwise very different met...
Descartes’ long-standing interest in animals had many motivations-to reinforce his dualism of mind a...
A certain reading of Descartes, which we refer to as ‘the embodied Descartes’, is emerging from rece...
One of philosophy\u27s most persistent problems is how minds and bodies causally interact. This prob...
The thesis provides an analysis of the metaphysical and epistemological shift from naturalism to mec...
In René Descartes' works there are four major references to living bodies as objects of his natural ...
This paper is an enquiry into the philosophical fault-line that leads from mechanicism to posthumani...
How must we and the world be constituted if science is possible? René Descartes had some ideas: For ...
Although Descartes’ characterization of the mind has sometimes been seen as too ‘moral’ and too ‘int...
There seems to be a systematic incompatibility between Descartes\u27 proscription on teleology and t...
This article addresses René Descartes' problematic interpretation of vegetative activities within hi...
While improving medicine through physics had the capacity to liberate seventeenth-century thinking f...
Descartes argues that the mind and body are really distinct substances. He also insists that minds a...
As a practicing life scientist, Descartes must have a theory of what it means to be a living being. ...
This article discusses Descartes’s preferred focus on morally and theologically neutral subjects an...
This dissertation focuses on the one feature most clearly shared by the otherwise very different met...
Descartes’ long-standing interest in animals had many motivations-to reinforce his dualism of mind a...
A certain reading of Descartes, which we refer to as ‘the embodied Descartes’, is emerging from rece...