This article examines the necklaces used in the Afro-Cuban Rule of Orisha, more commonly known as Santería. This religion, created by African slaves brought to Cuba starting in the 16th century, combines aspects of Yoruba orisha worship and Spanish Catholicism. It allowed African religious beliefs and practices to survive despite the imposition of Catholic doctrine. One of the outcomes of this amalgamation is the practice of associating individual orishas (deities) with certain Catholic saints. Each orisha is represented by specific necklaces that incorporate particular bead forms, colors, and numbers
The focus of my research is to describe, analyze, and explain the unusual spike in the number of she...
The purchase of Manhattan Island is an unrecorded event dressed in mystery and myth. An examination ...
This article addresses two central components of the study of perforated ornaments recovered from ar...
Originally published in Godey\u27s Magazine and Lady\u27s Book in 1854 (pp. 213-216), this article p...
Beads are objects of infinite diversity among the Mina-Guen of southern Togo. They accompany the peo...
Little has been published in English about Malay ceremonial textiles. This article relates early-20t...
The ancient Kingdom of Kongo originated in Central Africa in the 14th century. In the 15th century, ...
This paper describes some of the more distinctive characteristics of perforated prehistoric ornament...
It is the intention of this paper to place the Diakhité beads into a historical and archaeological p...
A variety of Lucayan shell, stone, and coral beads as well as beadmaking waste was recovered from se...
A variety of glass beads were encountered in jar burials dating to the 15th-17th centuries found on ...
Loaded with 200 tons of goods heading for Omaha, Nebraska, and Sioux City and Council Bluffs, Iowa, ...
Drawing on the rich tradition of textile crafts in the Ottoman Empire, Turkish soldiers incarcerated...
While countless tons of European glass beads flowed into West Africa over the centuries, there is st...
African Beads: Jewels of a Continent, by Evelyn Simak and Carl Dreibelbis (2010), reviewed by Ato Ha...
The focus of my research is to describe, analyze, and explain the unusual spike in the number of she...
The purchase of Manhattan Island is an unrecorded event dressed in mystery and myth. An examination ...
This article addresses two central components of the study of perforated ornaments recovered from ar...
Originally published in Godey\u27s Magazine and Lady\u27s Book in 1854 (pp. 213-216), this article p...
Beads are objects of infinite diversity among the Mina-Guen of southern Togo. They accompany the peo...
Little has been published in English about Malay ceremonial textiles. This article relates early-20t...
The ancient Kingdom of Kongo originated in Central Africa in the 14th century. In the 15th century, ...
This paper describes some of the more distinctive characteristics of perforated prehistoric ornament...
It is the intention of this paper to place the Diakhité beads into a historical and archaeological p...
A variety of Lucayan shell, stone, and coral beads as well as beadmaking waste was recovered from se...
A variety of glass beads were encountered in jar burials dating to the 15th-17th centuries found on ...
Loaded with 200 tons of goods heading for Omaha, Nebraska, and Sioux City and Council Bluffs, Iowa, ...
Drawing on the rich tradition of textile crafts in the Ottoman Empire, Turkish soldiers incarcerated...
While countless tons of European glass beads flowed into West Africa over the centuries, there is st...
African Beads: Jewels of a Continent, by Evelyn Simak and Carl Dreibelbis (2010), reviewed by Ato Ha...
The focus of my research is to describe, analyze, and explain the unusual spike in the number of she...
The purchase of Manhattan Island is an unrecorded event dressed in mystery and myth. An examination ...
This article addresses two central components of the study of perforated ornaments recovered from ar...