As ancient pilgrimage across Spain, El Camino de Santiago has affected the lives of the pilgrims that travel it for centuries taking on new meanings as it passes through time. Traditionally, scholars maintain that the focus of a pilgrim’s journey lies at the final destination, or pilgrimage center in Santiago de Compostela. This project demonstrates, however, that the emphasis should lie on the journey or period of liminality which through concepts of place has created a space for self-reflection and meditation. Analysis of pilgrim interviews within the context of a wide array of scholarly literature in the disciplines of anthropology, religion, and philosophy, demonstrates how walking as a mode of transportation between places creates this...
This study is an exploration of the people and the landscape of the well-known Camino de Santiago pi...
In the summer of 2009, I visited Santiago de Compostela—not as a pilgrim, but in order to take part ...
This article foregrounds the pilgrim, as a relational identity, to explore the co-emergence of self ...
the lives of the pilgrims that travel it for centuries taking on new meanings as it passes through t...
The relationship between pilgrimage and religious or devotional practice seems tenuous in contempora...
The Camino de Santiago is an ancient network of pilgrimage routes that lead to Santiago de Compostel...
Pilgrimage requires a journey. Humans are walkers, traversing the landscape seeking adventure and ho...
Little is known about ‘liminoid’, the state of ‘suspension’. However, every backpacker definitely pa...
In 2010 almost 272.000 pilgrims completed Camino de Santiago. Even though, it was just about 5.000 p...
The characteristics of our society are often contradictory. Despite the "liquidity" theorized by Bau...
A developed sense of interdependence with the socio-ecological landscapes of pilgrimage can serve as...
This study adopts phenomenological, semiotic and symbolic approaches to the study of pilgrimage, fo...
Purpose: Religious and secular pilgrimages present rich opportunities for investigating information ...
As modern phenomena, pilgrimages present unique entry points to the study of expressions of meaning ...
Theoretical perspectives on landscape and bodily engagement with place inform an approach to the med...
This study is an exploration of the people and the landscape of the well-known Camino de Santiago pi...
In the summer of 2009, I visited Santiago de Compostela—not as a pilgrim, but in order to take part ...
This article foregrounds the pilgrim, as a relational identity, to explore the co-emergence of self ...
the lives of the pilgrims that travel it for centuries taking on new meanings as it passes through t...
The relationship between pilgrimage and religious or devotional practice seems tenuous in contempora...
The Camino de Santiago is an ancient network of pilgrimage routes that lead to Santiago de Compostel...
Pilgrimage requires a journey. Humans are walkers, traversing the landscape seeking adventure and ho...
Little is known about ‘liminoid’, the state of ‘suspension’. However, every backpacker definitely pa...
In 2010 almost 272.000 pilgrims completed Camino de Santiago. Even though, it was just about 5.000 p...
The characteristics of our society are often contradictory. Despite the "liquidity" theorized by Bau...
A developed sense of interdependence with the socio-ecological landscapes of pilgrimage can serve as...
This study adopts phenomenological, semiotic and symbolic approaches to the study of pilgrimage, fo...
Purpose: Religious and secular pilgrimages present rich opportunities for investigating information ...
As modern phenomena, pilgrimages present unique entry points to the study of expressions of meaning ...
Theoretical perspectives on landscape and bodily engagement with place inform an approach to the med...
This study is an exploration of the people and the landscape of the well-known Camino de Santiago pi...
In the summer of 2009, I visited Santiago de Compostela—not as a pilgrim, but in order to take part ...
This article foregrounds the pilgrim, as a relational identity, to explore the co-emergence of self ...