Add to ORKGBeginning from a critique of the idea that a characteristic thought pattern in Heraclitus is the geometrical proportion (proposed by Hermann Fraenkel and others), the author critically discusses the fragments on which that interpretation rests, and goes on to delineate several characteristic means of expression: Paradox, Folklore Motifs, Traditional Wisdom (proverbs), vivid Similes, and metrical forms. The author concludes by discussing the meaning of logos in Heraclitus
Heraclitus is critical of book-learning, yet, unlike Pythagoras, he wrote a book, which presumably h...
In fragment B 1 Heraclitus claims to have achieved a profound insight into the nature of things: ‘di...
The paper investigates the complex interrelationship between philosophy and poetry as it was present...
The aim of this paper is to present lucid and sympathetic approach to Heraclitean paradoxes. I do no...
The article presents a specific interpretation of the Heraclitean Logos. Initially, general ontologi...
What are the basic thoughts formulated in the Heraclitean fragments? A cosmology, a philosophy of na...
This paper (re-) examines two sources of information about Heraclitus' fragment 22 B 52 DK, which ar...
In this paper, I offer a new solution to the old problem of how best to understand the meaning of th...
The fragmentary state in which Heraclitus\u2019 book has survived makes it necessary to use secondar...
Straipsnyje pateikiama savita herakleitiškojo Logo kaip mąstančio kalbėjimo interpretacija. Iš pradž...
Many scholars explain the epistemological value of Heraclitus’ λγος by interpreting it as a rational...
This article starts to explore the problem of the mutual relations of “visible” and “what it is”. On...
Purpose. The author believes that the main topic of philosophical studies of Heraclitus was not natu...
The coincidence of opposites in a circle is a topic that attracted the interest of several thinkers ...
The author sketches the most important aspects of Heraclitean theory of fire as the ‘principle’, ‘be...
Heraclitus is critical of book-learning, yet, unlike Pythagoras, he wrote a book, which presumably h...
In fragment B 1 Heraclitus claims to have achieved a profound insight into the nature of things: ‘di...
The paper investigates the complex interrelationship between philosophy and poetry as it was present...
The aim of this paper is to present lucid and sympathetic approach to Heraclitean paradoxes. I do no...
The article presents a specific interpretation of the Heraclitean Logos. Initially, general ontologi...
What are the basic thoughts formulated in the Heraclitean fragments? A cosmology, a philosophy of na...
This paper (re-) examines two sources of information about Heraclitus' fragment 22 B 52 DK, which ar...
In this paper, I offer a new solution to the old problem of how best to understand the meaning of th...
The fragmentary state in which Heraclitus\u2019 book has survived makes it necessary to use secondar...
Straipsnyje pateikiama savita herakleitiškojo Logo kaip mąstančio kalbėjimo interpretacija. Iš pradž...
Many scholars explain the epistemological value of Heraclitus’ λγος by interpreting it as a rational...
This article starts to explore the problem of the mutual relations of “visible” and “what it is”. On...
Purpose. The author believes that the main topic of philosophical studies of Heraclitus was not natu...
The coincidence of opposites in a circle is a topic that attracted the interest of several thinkers ...
The author sketches the most important aspects of Heraclitean theory of fire as the ‘principle’, ‘be...
Heraclitus is critical of book-learning, yet, unlike Pythagoras, he wrote a book, which presumably h...
In fragment B 1 Heraclitus claims to have achieved a profound insight into the nature of things: ‘di...
The paper investigates the complex interrelationship between philosophy and poetry as it was present...