The redefinition of what can be considered religious art in a contemporary society is at the forefront of conversation in the art world. In May 2018, the Met Costume Institute opened its Summer Blockbuster exhibition “Heavenly Bodies: Fashion and the Catholic Imagination.” Although current, this conversation is not new. Like all art, religious art has always been and always will be in a state of constant evolution. So what is the Catholic imagination? How has it made itself manifest in visual art? In “Postmodern Heretics” art historian Eleanor Heartney argues that the Catholic Imagination is uniquely informed by what she calls an incarnational conscious—a consciousness deeply rooted in Catholic theology, dogma, and culture. Not exclusive to...
This dissertation proposes that considering the relationship between futurist projection and ideas a...
In Fellini-Roma (1972), the film director Federico Fellini includes a sequence about an imaginary ec...
This paper is the end product of an Independent Learning Project under the direction of Helen Rolfso...
The Professional Problem of the Artist The professional problem of artists who want to produce art f...
The dynamism of the religious world of sixteenth century Rome was due in no small part to both the c...
Historical and cultural themes as a source of inspiration in postmodernism are a structuring factor...
A human being is essentially homo aestheticus and not in the first place homo faber. In the light of...
This thesis attempts to establish that Christina Rossetti\u27s particular religious milieu (of which...
Within the field of theological aesthetics, this project assesses the divide between theological acc...
Blood on the Cross investigates contemporary perceptions of the violent imagery of crucifixi doloros...
For many Christians, engaging with modern art raises several questions: Is the Christian faith at od...
It has been persuasively argued that before the fifteenth century the category of art as a theorized...
Incarnate: presence and vestige in contemporary art practice is a body of sculptural work presented ...
In 1991, Pope John Paul II became the first post-Cold War pope to issue a social encyclical marking ...
Centesimus Annus pronounces on a range of issues in light of the recent collapse of communism in Eas...
This dissertation proposes that considering the relationship between futurist projection and ideas a...
In Fellini-Roma (1972), the film director Federico Fellini includes a sequence about an imaginary ec...
This paper is the end product of an Independent Learning Project under the direction of Helen Rolfso...
The Professional Problem of the Artist The professional problem of artists who want to produce art f...
The dynamism of the religious world of sixteenth century Rome was due in no small part to both the c...
Historical and cultural themes as a source of inspiration in postmodernism are a structuring factor...
A human being is essentially homo aestheticus and not in the first place homo faber. In the light of...
This thesis attempts to establish that Christina Rossetti\u27s particular religious milieu (of which...
Within the field of theological aesthetics, this project assesses the divide between theological acc...
Blood on the Cross investigates contemporary perceptions of the violent imagery of crucifixi doloros...
For many Christians, engaging with modern art raises several questions: Is the Christian faith at od...
It has been persuasively argued that before the fifteenth century the category of art as a theorized...
Incarnate: presence and vestige in contemporary art practice is a body of sculptural work presented ...
In 1991, Pope John Paul II became the first post-Cold War pope to issue a social encyclical marking ...
Centesimus Annus pronounces on a range of issues in light of the recent collapse of communism in Eas...
This dissertation proposes that considering the relationship between futurist projection and ideas a...
In Fellini-Roma (1972), the film director Federico Fellini includes a sequence about an imaginary ec...
This paper is the end product of an Independent Learning Project under the direction of Helen Rolfso...