Add to ORKGCatalogue [published] on the occasion of an exhibition [at Bowdoin] of Shaker art, furniture, and objects, mostly of Maine manufacture, now at Sabbathday Lake --Forewordhttps://digitalcommons.bowdoin.edu/art-museum-exhibition-catalogs/1035/thumbnail.jp
Proctor Sampson (ca.1773-1855) was instrumental in gathering the community at Sodus Bay, New York. H...
This beginning bibliography of periodical articles relating to Shaker Spiritualism is but a small pi...
Who are the Shakers? What about their beliefs made them live in separate communities throughout the ...
During the nineteenth century, the Shakers conducted America\u27s first successful experiment in uto...
The Shakers were ever changing their policies and daily practices. To imagine that the Shakers never...
The Shakers, with all their idiosyncratic ideas of millennialism, of celibacy, of separation, and of...
Community self-sufficiency was an ideal that both defined and informed the Shaker experience in Amer...
From the very first years of the existence of this Society, the people were industrious and hard wor...
The Oneida Community and Shaker collections in the George Arents Research Library complement each ot...
In the half century between 1830 and 1880 the American public encountered the first visual represent...
Nearly fifty participants convened in New Hampshire for the 35th annual Shaker Seminar beginning on ...
Publication announcement and order form for Visiting the Shakers, 1778-1849, edited by Glendyne Werg...
Among the various forms of Shaker song, hymns have sustained the worship of the United Society of Be...
At the top of Prospect Hill in Harvard, Massachusetts, are the Fruitlands Museums, founded in 1914 b...
Visiting the Shakers, 1850-1899 : Watervliet, Hancock, Tyringham, New Lebanon is a compilation of ei...
Proctor Sampson (ca.1773-1855) was instrumental in gathering the community at Sodus Bay, New York. H...
This beginning bibliography of periodical articles relating to Shaker Spiritualism is but a small pi...
Who are the Shakers? What about their beliefs made them live in separate communities throughout the ...
During the nineteenth century, the Shakers conducted America\u27s first successful experiment in uto...
The Shakers were ever changing their policies and daily practices. To imagine that the Shakers never...
The Shakers, with all their idiosyncratic ideas of millennialism, of celibacy, of separation, and of...
Community self-sufficiency was an ideal that both defined and informed the Shaker experience in Amer...
From the very first years of the existence of this Society, the people were industrious and hard wor...
The Oneida Community and Shaker collections in the George Arents Research Library complement each ot...
In the half century between 1830 and 1880 the American public encountered the first visual represent...
Nearly fifty participants convened in New Hampshire for the 35th annual Shaker Seminar beginning on ...
Publication announcement and order form for Visiting the Shakers, 1778-1849, edited by Glendyne Werg...
Among the various forms of Shaker song, hymns have sustained the worship of the United Society of Be...
At the top of Prospect Hill in Harvard, Massachusetts, are the Fruitlands Museums, founded in 1914 b...
Visiting the Shakers, 1850-1899 : Watervliet, Hancock, Tyringham, New Lebanon is a compilation of ei...
Proctor Sampson (ca.1773-1855) was instrumental in gathering the community at Sodus Bay, New York. H...
This beginning bibliography of periodical articles relating to Shaker Spiritualism is but a small pi...
Who are the Shakers? What about their beliefs made them live in separate communities throughout the ...