Over the last decade, ethnomusicologists have increasingly become preoccupied with the repatriation of records of songs and dances to communities of origin for a range of reasons that have been summarised elsewhere (see Treloyn and Emberly 2013; Treloyn, Charles and Nulgit 2013). In Australia, the return and dissemination of audio and video recordings from archival and personal collections to cultural heritage communities has emerged as a primary, and almost ubiquitous, fieldwork method
Although song has been recognised as the ‘central repository of Aboriginal knowledge’, this is the f...
This paper uses Klisala Harrison’s concept of an epistemic community as a methodology, in order to u...
The practices of archival return may provide some measure of social equity to Indigenous Australians...
In the Central Australian Warlpiri community of Yuendumu, efforts to document and revitalise Warlpir...
Digitisation has made the return of recordings made by researchers in the past far more achievable t...
This paper focuses on some uses of recording technology in the township of Wadeye in Australia’s Nor...
In 2007 the Junba Project was conceived of by elder Ngarinyin practitioners of the Junba dance-song ...
In-depth ethnomusicological research on musical instrument production and use is surprisingly scant....
This thesis examines an attempt at repatriation and the revitalisation of archival holdings from the...
Song is of central importance in Aboriginal Australian cultures and Aboriginal communities engaging ...
Hundreds of hours of ethnographic field recordings and their associated oral tradition were destined...
© 2013 Dr. Nicholas ThiebergerHundreds of hours of ethnographic field recordings and their associate...
The article investigates the history of the National Recording Project for Indigenous Performance in...
This paper reports on collaborative research by a team of linguists, musicologists, elders, educator...
This article examines the National Recording Project for Indigenous Performance in Australia as a de...
Although song has been recognised as the ‘central repository of Aboriginal knowledge’, this is the f...
This paper uses Klisala Harrison’s concept of an epistemic community as a methodology, in order to u...
The practices of archival return may provide some measure of social equity to Indigenous Australians...
In the Central Australian Warlpiri community of Yuendumu, efforts to document and revitalise Warlpir...
Digitisation has made the return of recordings made by researchers in the past far more achievable t...
This paper focuses on some uses of recording technology in the township of Wadeye in Australia’s Nor...
In 2007 the Junba Project was conceived of by elder Ngarinyin practitioners of the Junba dance-song ...
In-depth ethnomusicological research on musical instrument production and use is surprisingly scant....
This thesis examines an attempt at repatriation and the revitalisation of archival holdings from the...
Song is of central importance in Aboriginal Australian cultures and Aboriginal communities engaging ...
Hundreds of hours of ethnographic field recordings and their associated oral tradition were destined...
© 2013 Dr. Nicholas ThiebergerHundreds of hours of ethnographic field recordings and their associate...
The article investigates the history of the National Recording Project for Indigenous Performance in...
This paper reports on collaborative research by a team of linguists, musicologists, elders, educator...
This article examines the National Recording Project for Indigenous Performance in Australia as a de...
Although song has been recognised as the ‘central repository of Aboriginal knowledge’, this is the f...
This paper uses Klisala Harrison’s concept of an epistemic community as a methodology, in order to u...
The practices of archival return may provide some measure of social equity to Indigenous Australians...