Singaporean First: Challenging the Concept of Transnational Malay Masculinity

This chapter calls into question ideas about the existence of a transnational Malay-Muslim identity by examining the ways in which Malay men understand and perform their masculinity vis-a-vis men in the neighbouring countries of Malaysia and Indonesia. It starts from the premise that issues of ethnic (and religious) 'loyalty' are questions that rest on primordial notions of 'self and 'other' attributed to ethnicity and religion. We argue that, in the context of Singapore, concepts of ethnic and national identity are shaped by two significant forces: the presence of the Chinese majority population, and the PAP's stance on Singapore's location in a Malay/Muslim archipelago (Brown 1994; Hill and Lian 1995). The Chinese majority population and the Chinese dominated parliament and bureaucracy play a critical role in shaping Malay identity not through a process of hybridisation that arises through direct contact and interaction, but through a state-led policy of comparison that requires the Malay community to constantly position itself in relation to the majority (Li 1989: 136). At the same time, given the heterogeneity of the Malay community (a fact eluded to in public statements about 'Malay loyalty'), any investigation into the meaning of a shared Malay identity also needs to consider to what extent 'Malayness' is constituted as 'a Singaporean experience, and to what extent this experience has itself been conditioned by geographical proximity to Malaysia and cultural affinities with other related communities in Malaysia, the Riau archipelago, and Indonesia' (Lian and Rajah 2002: 232). By examining how Singaporean Malay men negotiate and construct their identities, this paper both problematises the notion of a homogenous Malay identity in Singapore and seeks to subvert commonly held understandings about the presence of a transnational Malay masculinity in the region