Piers Locke challenges the presuppositions of an anthropological education delimited in narrowly humanist-cultural terms. Recognizing elephants as moral actors in the institutional space of the elephant stable, he reconceives traditionally humanist ethnography as interspecies ethnography. By noting the ethically contested debates about subordinating elephants to humans in captivity and suggesting that elephants can develop consenting relations of emotionally meaningful care with humans, Locke then asks if we should deprive ourselves of this interspecies possibility
In this account of interspecies intimacy in the enclaved institution of the Nepali elephant stable, ...
This photo essay focuses on the hattisar, or elephant stable, a multispecies institution where human...
Baker and Winkler (2020) advocate a rehabilitation program that would end the oppression of elephant...
In this account of interspecies intimacy in the enclaved institution of the Nepali elephant stable, ...
Baker & Winkler make a welcome contribution to elephant conservation in Thailand in advocating a rol...
http://aaa.confex.com/aaa/2012/webprogrampreliminary/Session6589.html/Based on fieldwork in Chitwan,...
Captive elephants face numerous challenges as they navigate life in Nepalese elephant stables, or ha...
Technological advances over the next few decades will mean that every cubic meter of the planet will...
Humans and elephants have lived together and shared space together in diverse ways for millennia. Th...
Human nature is a puzzling matter that must be analysed through a holistic lens. In this commentary,...
Abstract: There is much research that discusses the impacts of environmental problems on species and...
Humans detain Other species in zoos for various publicly stated reasons. In this way, zoo captives a...
In 2012, elephants from two separate herds walked about twelve hours to hold what seemed to be a vig...
An ongoing evolution of commodified elephants has shaped the way contemporary conservation theory ap...
Although ‘misinterpretations’ of the human-elephant relations were not always arbitrary and my infor...
In this account of interspecies intimacy in the enclaved institution of the Nepali elephant stable, ...
This photo essay focuses on the hattisar, or elephant stable, a multispecies institution where human...
Baker and Winkler (2020) advocate a rehabilitation program that would end the oppression of elephant...
In this account of interspecies intimacy in the enclaved institution of the Nepali elephant stable, ...
Baker & Winkler make a welcome contribution to elephant conservation in Thailand in advocating a rol...
http://aaa.confex.com/aaa/2012/webprogrampreliminary/Session6589.html/Based on fieldwork in Chitwan,...
Captive elephants face numerous challenges as they navigate life in Nepalese elephant stables, or ha...
Technological advances over the next few decades will mean that every cubic meter of the planet will...
Humans and elephants have lived together and shared space together in diverse ways for millennia. Th...
Human nature is a puzzling matter that must be analysed through a holistic lens. In this commentary,...
Abstract: There is much research that discusses the impacts of environmental problems on species and...
Humans detain Other species in zoos for various publicly stated reasons. In this way, zoo captives a...
In 2012, elephants from two separate herds walked about twelve hours to hold what seemed to be a vig...
An ongoing evolution of commodified elephants has shaped the way contemporary conservation theory ap...
Although ‘misinterpretations’ of the human-elephant relations were not always arbitrary and my infor...
In this account of interspecies intimacy in the enclaved institution of the Nepali elephant stable, ...
This photo essay focuses on the hattisar, or elephant stable, a multispecies institution where human...
Baker and Winkler (2020) advocate a rehabilitation program that would end the oppression of elephant...