En (värdig) andra chans? : En granskning av den nya gymnasielagen utifrån ett etiskt perspektiv

In 2016 a new temporary asylum law was introduced in Sweden which limited the chance of being granted asylum. This law was most hard hitting on unaccompanied young people who no longer received fair asylum processes. The government changed part of the temporary law in 2018, and this amendment is referred to as the Upper Secondary School Act. The purpose of this change was to allow certain groups of unaccompanied young people the chance to gain asylum by granting them a residence permit to study in Sweden. The purpose of this thesis is to examine whether the Upper Secondary School Act provides unaccompanied young people enough human dignity and respect. To do this, elements of two immigration laws are examined to see how the differences between the laws affects unaccompanied young people in the asylum process and in order to gain an understanding of why the new high school law was introduced into legislation. This thesis also conducts a qualitative study to find out what effects the law have had on unaccompanied young people. The Upper Secondary School Act is then reviewed from an ethical and critical standpoint, where the thesis's theoretical approach is based on the thoughts of Jürgen Habermas, Seyla Benhabib and Elena Namli. The study shows that the Upper Secondary School Act has been criticized from many different directions, and points out that the law is inadequate and lacking a humane perspective. This study also concludes that the law has led to negative consequences for unaccompanied young people because they are not provided with the right conditions for a good life in Sweden. This has led to them being neglected. In order to change this the law must respect human dignity and express an equal respect for all people. This will then counteract repressive structures that prevent the possibility of integration, which the Upper Secondary School Act does not achieve. The main problem with the present law is that there is not enough respect for unaccompanied young peoples’ human dignity