The mediation of distant suffering has been at the centre of a broader debate about globalisation of the media and global media ethics in particular. Global media have rendered the visibility of the suffering of distant others more possible and prominent than ever before. The consequence of such visibility, it has been argued, is the fostering of relations of responsibility towards distant others and the emergence of postnational solidarities. The present paper will address these issues empirically, grounded on a study of Greek audiences in relation to media coverage of distant disasters. It will draw upon material from focus group discussions on the ways people relate to different instances of distant suffering and their victims. Focusing ...