AbstractThe relation between history and the history of philosophy implies to constitute a signifying universe that exceeds its own historical causality, an aspect which represents a destruction of history, either regarding the comprehension of the absolute system, or that of the absolute singularity. It is precisely this complex of a scholastic historical tradition that must be destroyed in order to avoid the captivity of the history of philosophy in a situation without issue. This is because of the fact that no significant answer corresponds to a proposal of a universal meaning of the question. If the level of historicity founds historiography from an existential point of view, beyond its structural dimension, it makes the philosophical w...