The existence of semantic relation was postulated in Katyayana’s Varttika (3 B.C.E.), which served a key-stone for the further development of Indian language philosophy. However in different Sanskrit texts (Tantras, the Nirukta, works on ritual and poetics) the existence of semantic relation had been denied explicitly. This paper considers specific characteristics of extralinguistic kinds of activities that stipulated the genesis of these texts and elicits the reasons why their authors rejected to use ordinary language, for the sake of establishing new semantic relations
Indian grammarians knew of linguistic variation: in Pāṇini's Aṣṭhādyāyī we already find rules to des...
“We know that Middle Indian (Middle Indo-Aryan) makes its appearance in epigraphy prior to Sanskrit:...
The thesis focuses on the relationship between Sanskrit classical grammar, Ahludharma, and the debat...
In Indian thought we find two main approaches to the study of the problem of meaning. The Mimamseeka...
This paper in an elementary level expresses the inevitable relation between the word and meaning fro...
The aim of the paper is to reconstruct the Vedic concept of language as presented in the Brāhmaṇas...
International audienceIndian linguistic thought begins around the 8 th-6 th centuries BC with the co...
This paper attempts to dissolve an apparent difficulty arising in the philosophy of language as disc...
ABSTRACT : The Indian tradition of semantic analysis known as nirukta or nirvacanasâstra represented...
Sheldon Pollock’s stimulating book Language of The Gods In The World Of Men has offered numerous new...
The authors make an attempt to comparatively analyse some stances of the Old Indian philosophy of la...
The question motivating this essay is how tantric Buddhist practitioners in Japan understood languag...
International audienceWe summarize the contributions to Indology of the author’s father (S. Kichenas...
In the following pages I analyze the language philosophy that the 8th century South Asian philosophe...
The purpose of this paper is to examine some of the key points of Nāgārjuna’s discussion of problems...
Indian grammarians knew of linguistic variation: in Pāṇini's Aṣṭhādyāyī we already find rules to des...
“We know that Middle Indian (Middle Indo-Aryan) makes its appearance in epigraphy prior to Sanskrit:...
The thesis focuses on the relationship between Sanskrit classical grammar, Ahludharma, and the debat...
In Indian thought we find two main approaches to the study of the problem of meaning. The Mimamseeka...
This paper in an elementary level expresses the inevitable relation between the word and meaning fro...
The aim of the paper is to reconstruct the Vedic concept of language as presented in the Brāhmaṇas...
International audienceIndian linguistic thought begins around the 8 th-6 th centuries BC with the co...
This paper attempts to dissolve an apparent difficulty arising in the philosophy of language as disc...
ABSTRACT : The Indian tradition of semantic analysis known as nirukta or nirvacanasâstra represented...
Sheldon Pollock’s stimulating book Language of The Gods In The World Of Men has offered numerous new...
The authors make an attempt to comparatively analyse some stances of the Old Indian philosophy of la...
The question motivating this essay is how tantric Buddhist practitioners in Japan understood languag...
International audienceWe summarize the contributions to Indology of the author’s father (S. Kichenas...
In the following pages I analyze the language philosophy that the 8th century South Asian philosophe...
The purpose of this paper is to examine some of the key points of Nāgārjuna’s discussion of problems...
Indian grammarians knew of linguistic variation: in Pāṇini's Aṣṭhādyāyī we already find rules to des...
“We know that Middle Indian (Middle Indo-Aryan) makes its appearance in epigraphy prior to Sanskrit:...
The thesis focuses on the relationship between Sanskrit classical grammar, Ahludharma, and the debat...