The body is the immediate ground and dimension of the relationship and reality experience that human has with the world. The fact that the body is an experience of holistic embodiment beyond being a pure organism that brings it to a passive object for discursive construction, giving it a strong agency. Due to this potential of agency, discourses (scientific or cultural, traditional or modern) tend to be embodied through modification to realize and naturalize themselves. But, in some cultural approaches, body modification is evaluated antipathetically and differently in terms of the criteria of traditionality and modernity within the framework of the dualist categories. These dualistic categories impose the value-additive reductions s...